Friday 28 April 2017
Sunday 23 April 2017
Friday 21 April 2017
Thursday 20 April 2017
Chareidi Father Of 8 Delays El Al Takeoff From Tel Aviv Over Movie Screens
Chareidi Father Of 8 Delays El Al Takeoff From Tel Aviv Over Movie ScreensA chareidi father of eight detained a flight from Tel Aviv to Kiev as it was preparing for takeoff.
The flight was a low-cost El Al affiliate, UP, which was scheduled to fly to Kiev. The flight was delayed for over an hour as he insisted the cabin crew close the movie screens which was visible.
Passengers explain that some on board worked to persuade the man to back down, as did members of the cabin crew but he persisted despite all efforts to allay the situation.
The passengers add there were many chareidim on board, and they told him “sit down because you are making a major Chilul Hashem” but he would not adhere to their words.
At the end, he agreed to wear his eye mask, and he was given sufficient number for all of his children as well.
El Al officials confirm it was UP flight LY2654 to Kiev and that the passenger was insistent regarding demands to fold down the screens. When the passenger finally agreed to be seated the flight could take off as he and his family members had their eyes covered.
(YWN – Israel Desk, Jerusalem)
- See more at: http://www.theyeshivaworld.com/news/headlines-breaking-stories/1258108/chareidi-father-of-8-delays-el-al-takeoff-from-tel-aviv-over-movie-screens.html#sthash.vKvV5Fgq.dpufTHEY SHOULD HAVE TAKEN HIM OF THE FLIGHT YEARS A GO A REAL FRUM PERSON LIKE THAT STAYED AT HOME AND DID NOT FLY AROUND THE WORLD.
THE STREETS AND THE WORLD IS FULL OF PEOPLE NOT DRESSED PROPERLY, A FRUM JEWS TRIES AS LITTLE AS POSSIBLE NOT TO GO OUT IN TO THE STREETS.
BUT WHAT CAN YOU DO HE LEARNS FROM ALL THE GEDOLIM OF TO DAY WHO CONSTANTLY ARE TRAVELING.
Friday 14 April 2017
Thursday 13 April 2017
CHAD GADYA
DURING THE BITTER FEUD BETWEEN HARAV YONASAN EIBSCHUTZ AND HARAV YAAKOV EMDEN
HE OVERHEARD SOME JEWS SPEAKING AGAINST HIM, HE TURNED TO THEM AND SAID.
I HAVE HAD A QUESTION ON THE CHAD GADYA SONG
I UNDERSTAND THAT THE CAT DID WRONG BY EATING THE HELPLESS KID.
SO THE DOG WAS RIGHT IN BITING THE CAT.
IF SO THE STICK WAS WRONG TO BEAT THE DOG.
THE FIRE WAS RIGHT TO BURN UP THE STICK.
THE WATER HAD NO RIGHT TO QUENCH THE FIRE.
THE OX WAS RIGHT IN DRINKING THE WATER.
THE SHOCHET SHOULD NOT HAVE SLAUGHTERED OX.
THE MALACH HAMAVES WAS CORRECT IN KILLING THE SHOCHET.
IF SO WHY WILL HASHEM SLAUGHTER THE MALACH HAMAVES, HE WAS CORRECT
SO WE MUST SAY THAT HASHEM WAS RIGHT AND THE MALACH HAMAVES WAS WRONG
SO IT WORKS OUT THE DOG IS WRONG, BUT THE CAT DID EAT THE HELPLESS KID, THE REASON THE DOG IS WRONG AS ONLY A DOG GETS INVOLVED IN OTHER PEOPLE'S DISPUTES.
Monday 10 April 2017
KALEVER REBBE
A Message from the Kalever Rebbe for Pesach 5777; Pesach – Freedom to Achieve our Highest Potential
(Monday, April 10th, 2017 11:00 AM)
My Dear and Precious Friends,
Slavery comes in many forms. Physical slavery weakens the body; psychological slavery constrains the mind; emotional slavery breaks the heart; and spiritual slavery diminishes the soul. While we are blessed to live in free societies, even the most casual observation reveals enslavement all around us. News headlines lament the latest type of slavery to chain our youth: the epidemic of drug addiction which destroys and claims many lives. But this is merely one incarnation of a bondage that holds portions of humanity in its unforgiving clutches. At the root of all such enslavements is the powerful inclination to indulge our basest, most animalistic desires without regard to the terrible consequences that can result from doing so.
Pesach is the precious holiday that gives us the opportunity to exercise control, and break free. Let us take its lessons to heart.
The Hagaddah instructs:
“B’Chol Dor V’Dor Chayav Adam Liros Es Atzmo Ke’ilu Hu Yatza Mi’Mitzrayim.”
“In every generation, each individual must view himself as if he left Egypt.”
How is this possible, and what message is intended to be conveyed by this experience?
It is sobering and instructive to note that, as taught by our holy sages of the Medrash, not every Jew merited the exodus from Egypt. In fact, according to one opinion, during the plague of darkness, when the Egyptians were unable to see, many Jews who did not want to leave Egypt perished. Only one in fifty were redeemed. This begs the obvious question: Who would not want to go free from slavery?
The answer lies in the fact that ancient Egypt was known to be one of the most hedonistic societies in world history. Public licentiousness was rampant. Following Pharaoh’s lead in denying G-d’s very existence, the Egyptians mindlessly indulged their every desire, paying no heed to the seven Noahide laws. Ironically, the Egyptian taskmasters were enslaved to their own unbridled cravings.
Entering this ungodly environment posed a perilous challenge to the Israelites, children of the holiest of forefathers, Avraham, Yitzchak and Yaakov. Who might guide them and serve as an exemplar of propriety to carve out a path of righteousness amidst the raging tides of immorality?
Hashem orchestrated events to cause Yosef, the son of Yaakov, to be sold into slavery in the house of Potiphar, captain of Pharaoh’s palace guard. Yosef was Yaakov’s favored son and merited studying the holy Torah with his father through the course of his youth. That experience would fortify him to withstand every temptation.
Thus, when Yosef was enslaved in the house of Potiphar, he caught the eye of Potiphar’s wife, who tried desperately to cause Yosef to sin. She promised him great rewards if he would merely agree. Most young men would fall prey to such persistent importuning. It is but a small step to allow one’s physical slavery to yield to the psychological and spiritual slavery that can lead to the most heinous transgressions.
Amazingly, Yosef mustered intense spiritual strength to withstand the challenge. Chazal tell us that at the moment he might have faltered, he saw the image of his saintly father conjured before him and remembered the time he had spent learning with him in the sacred tents of Torah. Calling upon that great spiritual reserve, Yosef responded with decisive moral clarity, “How can I perpetrate this terrible evil and sin against G-d?” In that singular moment of resistance, Yosef the slave liberated himself to follow his conscience and most deeply held convictions for the sake of the honor of the G-d of his holy father.
Yosef was then further challenged in finding that his good deed landed him in Potiphar’s dungeon. But this too was intended to teach a lesson to posterity that once spiritually liberated, no physical enslavement can rob one’s essential human dignity and faith in the Almighty.
Indeed, Hashem rewarded Yosef and orchestrated yet another unprecedented development. From the depths of the prison pit, Yosef was catapulted into the position of viceroy to Pharaoh, clearly demonstrating that when sacrificing for holiness, one never loses. Even when surrounded by royal ministers, he remained true to his faith and proclaimed, “I fear G-d.” Thus, Yosef achieved the pinnacle of freedom, both physically and spiritually. His example was intended to serve as a role model for the Children of Israel to follow upon their descent to Egypt.
When the fated time of that Divine decree arrived, Yaakov sent ahead his son, Yehuda, to establish Torah study houses in Goshen where the Children of Israel could learn the holy Torah and walk in the ways of Yosef.
Unfortunately, over the course of time, after Yakov and Yosef passed away, many Israelites fell victim to the blandishments that contaminated Egyptian society. They frequented places of revelry. As explained by Chazal, the verse stating, “the land was filled with them,” alludes to theaters and circuses that were filled with the Sons of Israel.
Once the Israelites had become spiritually enslaved to Egyptian mores and values, they were susceptible to becoming physically enslaved to the Egyptians as well. Hashem delivered the Jews into their torturous hands. And so it was that the Bnei Yisrael learned the harsh converse of the lesson that Yosef had exemplified; yielding to temptation and sin leads to complete and total bondage.
Even when Moshe Rabbeinu came and told them that the time of their redemption was at hand, most Israelites did not listen to him. They did not want to leave, preferring to remain slaves so that they could continue to fulfill their base desires in Egypt.
However, a small minority of the Jewish people – one in fifty – despite all the temptations, continued to follow the path of Yosef and remained distinct from the Egyptians with regard to their names, language, and clothing. They steadfastly maintained their forefather’s standards of modesty and holiness.
Against each such individual stood forty-nine assimilationists who scorned their “extreme and primitive” behavior. But, like Yosef, these holy individuals faced down the scoffers, sustaining their belief in Hashem and Moshe, His servant. The lingering national memory of the image of Yakov teaching Torah to Yosef kept them strong and pure. In the end, this small remnant of Klal Yisroel survived and left Egypt, and received all the property of their former masters. The faithful, holy few were rewarded both spiritually and materially, and they achieved true freedom.
This lesson, that complete freedom can only be achieved through faithful adherence to the path of Torah and Mitzvos bequeathed to us from our holy ancestors, is painfully relevant today. Like the unfortunate majority of Jews who didn’t make it out of Mitzrayim, so many of our brothers and sisters have slipped away from us, swallowed up in the unholy societies we live in. The vital key to stemming this trend is rededication to authentic and pure standards of Torah education. We cannot allow the prevailing immoral culture, which bombards us at every turn, particularly through modern communication technologies, to infiltrate into our minds and hearts—and, G-d forbid, into the lives of our precious children.
In particular, our Yeshivas must stand out as bastions of pure Torah education. We have witnessed the relaxing of moral standards beginning approximately half a century ago, and the uprooting of previously accepted gender-separated classes in schools. This has caused the level of education to decline. It is more imperative than ever that our children receive their formal education from a young age only in schools where boys and girls are taught in separate buildings.
In every generation, our holy Sages instituted safeguards based on what they deemed necessary for that time and place. During the era of the Temple when they witnessed lax behavior at the Simchat Beit HaSho’eva, they issued Takanot that men and women be separated by mechitzos. During the age of Enlightenment, when there were breaches in standards of modesty, they strengthened and enacted regulations that promoted more stringent barriers.
But we must understand that the very barriers which seem to constrain are the keys to our liberation form the enslaving immorality of our contemporary societies. This is the true meaning of the Hagaddah’s instruction:
“B’Chol Dor V’Dor Chayav Adam Liros Es Atzmo Ke’ilu Hu Yatza Mi’Mitzrayim.”
“In every generation, each individual must view himself as if he left Egypt.”
We must appreciate the fact that we are descendants of the remnant of Jews who remained faithful, who followed in Yosef’s footsteps and merited true freedom. We cannot betray that faith. We face the same challenges today and need to muster the same resolve and fortitude of our forefathers if we are to have any hope of sustaining our holy precious legacy, now and into the future. We must constantly escape the metaphorical Egypt that attempts to ensnare and enslave us in its unholy lifestyles.
Every Jew in every generation must leave that Egypt by clinging to the bounds of holiness as taught by the great rabbis of each generation according to the holy Torah. And when celebrating our holiday of freedom, we must resolve to educate our children in a manner that will provide them with a truly blessed life of material and spiritual freedom. In this way we will bring ever closer the day of our final redemption and freedom with the rebuilding of the Bais HaMikdash and the returning of the Shechina to dwell in our midst, Amen.
Wishing you and your families a blessed and uplifting Pesach!.
My Dear and Precious Friends,
Slavery comes in many forms. Physical slavery weakens the body; psychological slavery constrains the mind; emotional slavery breaks the heart; and spiritual slavery diminishes the soul. While we are blessed to live in free societies, even the most casual observation reveals enslavement all around us. News headlines lament the latest type of slavery to chain our youth: the epidemic of drug addiction which destroys and claims many lives. But this is merely one incarnation of a bondage that holds portions of humanity in its unforgiving clutches. At the root of all such enslavements is the powerful inclination to indulge our basest, most animalistic desires without regard to the terrible consequences that can result from doing so.
Pesach is the precious holiday that gives us the opportunity to exercise control, and break free. Let us take its lessons to heart.
The Hagaddah instructs:
“B’Chol Dor V’Dor Chayav Adam Liros Es Atzmo Ke’ilu Hu Yatza Mi’Mitzrayim.”
“In every generation, each individual must view himself as if he left Egypt.”
How is this possible, and what message is intended to be conveyed by this experience?
It is sobering and instructive to note that, as taught by our holy sages of the Medrash, not every Jew merited the exodus from Egypt. In fact, according to one opinion, during the plague of darkness, when the Egyptians were unable to see, many Jews who did not want to leave Egypt perished. Only one in fifty were redeemed. This begs the obvious question: Who would not want to go free from slavery?
The answer lies in the fact that ancient Egypt was known to be one of the most hedonistic societies in world history. Public licentiousness was rampant. Following Pharaoh’s lead in denying G-d’s very existence, the Egyptians mindlessly indulged their every desire, paying no heed to the seven Noahide laws. Ironically, the Egyptian taskmasters were enslaved to their own unbridled cravings.
Entering this ungodly environment posed a perilous challenge to the Israelites, children of the holiest of forefathers, Avraham, Yitzchak and Yaakov. Who might guide them and serve as an exemplar of propriety to carve out a path of righteousness amidst the raging tides of immorality?
Hashem orchestrated events to cause Yosef, the son of Yaakov, to be sold into slavery in the house of Potiphar, captain of Pharaoh’s palace guard. Yosef was Yaakov’s favored son and merited studying the holy Torah with his father through the course of his youth. That experience would fortify him to withstand every temptation.
Thus, when Yosef was enslaved in the house of Potiphar, he caught the eye of Potiphar’s wife, who tried desperately to cause Yosef to sin. She promised him great rewards if he would merely agree. Most young men would fall prey to such persistent importuning. It is but a small step to allow one’s physical slavery to yield to the psychological and spiritual slavery that can lead to the most heinous transgressions.
Amazingly, Yosef mustered intense spiritual strength to withstand the challenge. Chazal tell us that at the moment he might have faltered, he saw the image of his saintly father conjured before him and remembered the time he had spent learning with him in the sacred tents of Torah. Calling upon that great spiritual reserve, Yosef responded with decisive moral clarity, “How can I perpetrate this terrible evil and sin against G-d?” In that singular moment of resistance, Yosef the slave liberated himself to follow his conscience and most deeply held convictions for the sake of the honor of the G-d of his holy father.
Yosef was then further challenged in finding that his good deed landed him in Potiphar’s dungeon. But this too was intended to teach a lesson to posterity that once spiritually liberated, no physical enslavement can rob one’s essential human dignity and faith in the Almighty.
Indeed, Hashem rewarded Yosef and orchestrated yet another unprecedented development. From the depths of the prison pit, Yosef was catapulted into the position of viceroy to Pharaoh, clearly demonstrating that when sacrificing for holiness, one never loses. Even when surrounded by royal ministers, he remained true to his faith and proclaimed, “I fear G-d.” Thus, Yosef achieved the pinnacle of freedom, both physically and spiritually. His example was intended to serve as a role model for the Children of Israel to follow upon their descent to Egypt.
When the fated time of that Divine decree arrived, Yaakov sent ahead his son, Yehuda, to establish Torah study houses in Goshen where the Children of Israel could learn the holy Torah and walk in the ways of Yosef.
Unfortunately, over the course of time, after Yakov and Yosef passed away, many Israelites fell victim to the blandishments that contaminated Egyptian society. They frequented places of revelry. As explained by Chazal, the verse stating, “the land was filled with them,” alludes to theaters and circuses that were filled with the Sons of Israel.
Once the Israelites had become spiritually enslaved to Egyptian mores and values, they were susceptible to becoming physically enslaved to the Egyptians as well. Hashem delivered the Jews into their torturous hands. And so it was that the Bnei Yisrael learned the harsh converse of the lesson that Yosef had exemplified; yielding to temptation and sin leads to complete and total bondage.
Even when Moshe Rabbeinu came and told them that the time of their redemption was at hand, most Israelites did not listen to him. They did not want to leave, preferring to remain slaves so that they could continue to fulfill their base desires in Egypt.
However, a small minority of the Jewish people – one in fifty – despite all the temptations, continued to follow the path of Yosef and remained distinct from the Egyptians with regard to their names, language, and clothing. They steadfastly maintained their forefather’s standards of modesty and holiness.
Against each such individual stood forty-nine assimilationists who scorned their “extreme and primitive” behavior. But, like Yosef, these holy individuals faced down the scoffers, sustaining their belief in Hashem and Moshe, His servant. The lingering national memory of the image of Yakov teaching Torah to Yosef kept them strong and pure. In the end, this small remnant of Klal Yisroel survived and left Egypt, and received all the property of their former masters. The faithful, holy few were rewarded both spiritually and materially, and they achieved true freedom.
This lesson, that complete freedom can only be achieved through faithful adherence to the path of Torah and Mitzvos bequeathed to us from our holy ancestors, is painfully relevant today. Like the unfortunate majority of Jews who didn’t make it out of Mitzrayim, so many of our brothers and sisters have slipped away from us, swallowed up in the unholy societies we live in. The vital key to stemming this trend is rededication to authentic and pure standards of Torah education. We cannot allow the prevailing immoral culture, which bombards us at every turn, particularly through modern communication technologies, to infiltrate into our minds and hearts—and, G-d forbid, into the lives of our precious children.
In particular, our Yeshivas must stand out as bastions of pure Torah education. We have witnessed the relaxing of moral standards beginning approximately half a century ago, and the uprooting of previously accepted gender-separated classes in schools. This has caused the level of education to decline. It is more imperative than ever that our children receive their formal education from a young age only in schools where boys and girls are taught in separate buildings.
In every generation, our holy Sages instituted safeguards based on what they deemed necessary for that time and place. During the era of the Temple when they witnessed lax behavior at the Simchat Beit HaSho’eva, they issued Takanot that men and women be separated by mechitzos. During the age of Enlightenment, when there were breaches in standards of modesty, they strengthened and enacted regulations that promoted more stringent barriers.
But we must understand that the very barriers which seem to constrain are the keys to our liberation form the enslaving immorality of our contemporary societies. This is the true meaning of the Hagaddah’s instruction:
“B’Chol Dor V’Dor Chayav Adam Liros Es Atzmo Ke’ilu Hu Yatza Mi’Mitzrayim.”
“In every generation, each individual must view himself as if he left Egypt.”
We must appreciate the fact that we are descendants of the remnant of Jews who remained faithful, who followed in Yosef’s footsteps and merited true freedom. We cannot betray that faith. We face the same challenges today and need to muster the same resolve and fortitude of our forefathers if we are to have any hope of sustaining our holy precious legacy, now and into the future. We must constantly escape the metaphorical Egypt that attempts to ensnare and enslave us in its unholy lifestyles.
Every Jew in every generation must leave that Egypt by clinging to the bounds of holiness as taught by the great rabbis of each generation according to the holy Torah. And when celebrating our holiday of freedom, we must resolve to educate our children in a manner that will provide them with a truly blessed life of material and spiritual freedom. In this way we will bring ever closer the day of our final redemption and freedom with the rebuilding of the Bais HaMikdash and the returning of the Shechina to dwell in our midst, Amen.
Wishing you and your families a blessed and uplifting Pesach!.
Friday 7 April 2017
Wednesday 5 April 2017
Sunday 2 April 2017
THE GOAL OF THE SEDER
THE TZADDIKIM OF GUR ZT"L, SAY
THE GOAL OF THE SEDER IS TO TEACH EMUNAH, AND A PRIMARY ASPECT OF EMUNAH IS BELIEF THAT EVERYTHING HAPPENS FOR A REASON AND EVERYTHING THAT G-D DOES IS ONLY FOR THE GOOD EVEN IF YOU DO NOT SEE IT.
THAT IS BELIEVING IN G-D THAT IS EMUNAH IN HASHEM AS IF I SEE IT, IT IS A FACT AND NOT BELIEVE.
A PERSON HAS TO KNOW THAT MIRACLES HAPPEN ALL THE TIME EVEN THOUGH THERE IS ALWAYS ROOM TO EXPLAIN THINGS ACCORDING TO NATURE.
HOW DO WE HAVE PARNASSAH ?
HOW DID THIS PERSON BE COME RICH ?
HOW DID THAT ILL PERSON GET WELL ? SOME WILL SAY THAT IT WAS BECAUSE OF THIS HISHTADLUS, AND THAT DOCTOR , BUT THE TRUE ANSWER IS THAT IT WAS A MIRACLE.
THE WISE WILL PERCEIVE THAT IT WAS HASHEN'S HAND AND RECOGNIZE THE MIRACLES, AND PRAISE HASHEM, THE FOOLS WILL SAY THAT IT JUST HAPPENED BY CHANCE.
THE WELL KNOWN QUESTION BY THE SEDER WE ASK.
HOW DOES THIS NIGHT DIFFER FROM ALL OTHER NIGHTS THE ANSWER IS , ON THIS NIGHT THE DOORS OF HEAVEN ARE OPEN FOR EVERYONE AND I MEAN EVERYONE TO ASK G-D TO GIVE A BIT OF BELIEF IN HASHEM.
THE SEDER IS THE ESSENCE OF THE JEWISH RELIGION TO GET EMUNAH IN HASHEM.
Thursday 30 March 2017
THE BIG MISTAKE
THIS IS THE MISTAKE OF ISRAEL BETWEEN THE RELIGIOUS AND NONE RELIGIOUS
THIS PROBLEM WILL NEVER BE THE RESOLVED AS LONG AS THE NON RELIGIOUS THINK THE HOLOCAUST IS THE JEWISH RELIGION.
IN THE PICTURE YOU SEE A MAN HOLDING A TORAH AS WE SAY IN OUR PRAYERS THREE TIMES A DAY
BLESSED ARE YOU ,HASHEM THE SHIELD OF ABRAHAM.
WE ALWAYS HAVE TO REMEMBER THAT THE HOLOCAUST IS A SAD HAPPENING TO THE JEWS BUT IT IS NOT THE RELIGION
Wednesday 29 March 2017
HOW THE MOTHERS MADE PESACH
WHAT I FEEL VERY MUCH TO DAY BEFORE PESACH IS MY WIFE MAKING PESACHDIG IN OUR HOUSE.
EVEN THOUGH THE WOMEN USED TO DO MUCH MORE THAN YOU NEED TOO, THE ATMOSPHERE OF PESACH WAS IN THE HOUSE, THIS IS MISSING AND I FEEL IT.
I LISTEN ON KOL HALSHON EVERY MORNING TO RABBI MENASHE YISRAEL REIZMAN SHIER.
HE SAYS LIKE ON PESACH WE DO NOT CHANGE THEY WAY OUR MOTHERS AND FATHERS DID THEY CLEANED AND SCRUBBED THE TABLES AND WALLS, WE DO BETTER THAN OUR FATHERS AND MOTHERS WE HAVE PESACH KITCHENS TABLES AND CHAIRS WE SCRUB AND CLEAN, AS THIS WAS THE TRADITION THAT WE CLEAN FOR PESACH, THIS CONNECTION HAS KEPT US IN YIDDISKITE EVEN IF YOU STRAY YOU WILL COME BACK TO BEING A FRUM JEW.
HE EXPANDS ON THIS AND SAYS THAT YOUNG CHILDREN OF TO DAY WHO STRAY, IF THEY KEEP THEIR CLOTHING AND PIOUS AND ARE PROUD OF BEING JEWISH THE WILL WITH HASHEMS HELP RETURN.
THAT IS THE REASON I AM PROUD OF THE YOUNGSTERS OF TO DAY WHO SING ON PLANES ETC,ETC, THEY MIGHT NOT DO EVERYTHING CORRECTLY BUT THEY ARE PROUD OF BEING JEWISH THEY ARE AND HAVE PLACE BY G-D.
WE DID NOT HAVE THIS BEFORE THE WAR, LOOK AT THE FILMS AND YOU WILL SEE THIS.
Monday 27 March 2017
Sunday 26 March 2017
Friday 24 March 2017
Thursday 23 March 2017
Monday 20 March 2017
Sunday 19 March 2017
USE YOUR BRAINS OR LOSE IT
What keeps memory healthy?
Good sleep
This is an important part of how we consolidate our memories. Skimp on sleep and your memory will suffer.
Good food
A healthy diet gives your brain the resources it needs to work well. The opposite is true for junk food.
Practice
Use it or lose it. Practise building your memory palace during idle moments. “You’ll become a sublime architect,” says Tony.
Competition
Test yourself against friends or family. “When you’re competing, all your senses are alert.”
Learn the techniques
The memory palace is a starting point. There are many more, but the number-shape system – in which you assign numbers a memorable object, such as a paintbrush for the number 1 – is similarly amenable to beginners.
Good sleep
This is an important part of how we consolidate our memories. Skimp on sleep and your memory will suffer.
Good food
A healthy diet gives your brain the resources it needs to work well. The opposite is true for junk food.
Practice
Use it or lose it. Practise building your memory palace during idle moments. “You’ll become a sublime architect,” says Tony.
Competition
Test yourself against friends or family. “When you’re competing, all your senses are alert.”
Learn the techniques
The memory palace is a starting point. There are many more, but the number-shape system – in which you assign numbers a memorable object, such as a paintbrush for the number 1 – is similarly amenable to beginners.
YOU WILL NOT SEE MY FACE
HASHEM SAYS TO MOSHE RABINO ( SHEMOS 33:23 )
" YOU WILL SEE MY BACK,BUT YOU WILL NOT SEE MY FACE "
THE CHASAM SOFER EXPLAINS , WE CAN LOOK BACK AND SEE THAT EVERYTHING THAT HAPPENED IN THE PAST WAS FOR OUR GOOD.
BUT AS THINGS ARE HAPPENING PEOPLE CAN NOT SEE THAT, AND UNDERSTAND.
THE YID HAKADOSH OF PSHISCHA ZT"L SAID
"IF I WOULD KNOW THAT IT IS GOOD FOR SIMPLE PEOPLE TO SEE ELIYAHU HANAVI, AND BECOME NERER TO G-D, I WOULD ASK ELIYAHU HANAVI TO REVEAL HIMSELF TO THEM.
REBBE PINCHAS OF KORITZ ZY"A WHO WAS VERY CAREFUL TO ALWAYS SAY THE TRUTH, SAID,
" WE SHOULD CONSIDER A LIE TO BE ARAYOS ( ADULTERY ) .
WHEN YIDDEN WILL BE CAREFUL ABOUT LYING , MASHIACH WILL COME, SO IT IS IN OUR HANDS.
Thursday 16 March 2017
Wednesday 15 March 2017
HATE IN STAMFORD HILL
HATE IN STAMFORD HILL: ‘Beware Of Jews’ Sign Hung On Lamp-Post Near Shul
(Tuesday, March 14th, 2017 08:00 PM)
A “disgusting” road sign warning people about the presence of Jews has been found attached to a lamppost in north London.
The triangular sign, discovered in Stamford Hill on Monday, shows a silhouette of a traditionally-dressed Orthodox Jewish man with a bright red border around it.
It is in the same style as official government road signs which warn of dangers including schoolchildren crossing the road and slippery surfaces.
Neighbourhood watch group the Shomrim said it had reported the sign to police and Hackney Council after it appeared near a synagogue on Clapton Common.
Barry Bard, Supervisor at Stamford Hill Shomrim, said: “The sign has caused a lot of concern amongst local Jewish residents, especially as it is in such close proximity to a Synagogue.”
Shadow Home Secretary Diane Abbot, who is MP for Hackney North and Stoke Newington, branded the sign “disgusting” and “unacceptable” on Twitter.
THERE ARE A FEW QUESTIONS
NUMBER ONE:
DO THE YIDEN THINK THAT THE GOYIM LOVE THEM THEY CAN MIX AND DRESS LIKE THEM, WE ALWAYS HAVE TO REMEMBER THAT A YID IS A YID
IF THEY FORGET AND BEHAVE LIKE THE GOYIM, THE GOYIM WILL REMIND THEM.
NUMBER TWO;
THIS WAS HUNG UP OUT SIDE SATMAR 26, I THINK IT CAN BE AN INSIDE JOB, DO YOU KNOW HOW MANY PEOPLE HAVE BEEN INSULTED BY THE ROV AND PEOPLE OF SATMAR 26.
I WAS INSUTED AND THROWN OUT OF SATMAR 26 ON LAG BAOMER IN FRONT OF 250 PEOPLE A FEW YEARS A GO AND THE ROV DID NOTHING.
ONE OF THE OUTER STORIES IS, THEY HAVE A DRINK PROBLEM ETC,ETC, THE ROV INSULTED ONE OF THEIR OWN PEOPLE IN PUBLIC SPEECH,WHO TOLD HIM THIS IS A WAY TO BEHAVE, ? HE IS STILL A BABY.
I HOPE THE POLICE WILL SOON FIND OUT WERE THIS HATE CAME FROM.
A “disgusting” road sign warning people about the presence of Jews has been found attached to a lamppost in north London.
The triangular sign, discovered in Stamford Hill on Monday, shows a silhouette of a traditionally-dressed Orthodox Jewish man with a bright red border around it.
It is in the same style as official government road signs which warn of dangers including schoolchildren crossing the road and slippery surfaces.
Neighbourhood watch group the Shomrim said it had reported the sign to police and Hackney Council after it appeared near a synagogue on Clapton Common.
Barry Bard, Supervisor at Stamford Hill Shomrim, said: “The sign has caused a lot of concern amongst local Jewish residents, especially as it is in such close proximity to a Synagogue.”
Shadow Home Secretary Diane Abbot, who is MP for Hackney North and Stoke Newington, branded the sign “disgusting” and “unacceptable” on Twitter.
THERE ARE A FEW QUESTIONS
NUMBER ONE:
DO THE YIDEN THINK THAT THE GOYIM LOVE THEM THEY CAN MIX AND DRESS LIKE THEM, WE ALWAYS HAVE TO REMEMBER THAT A YID IS A YID
IF THEY FORGET AND BEHAVE LIKE THE GOYIM, THE GOYIM WILL REMIND THEM.
NUMBER TWO;
THIS WAS HUNG UP OUT SIDE SATMAR 26, I THINK IT CAN BE AN INSIDE JOB, DO YOU KNOW HOW MANY PEOPLE HAVE BEEN INSULTED BY THE ROV AND PEOPLE OF SATMAR 26.
I WAS INSUTED AND THROWN OUT OF SATMAR 26 ON LAG BAOMER IN FRONT OF 250 PEOPLE A FEW YEARS A GO AND THE ROV DID NOTHING.
ONE OF THE OUTER STORIES IS, THEY HAVE A DRINK PROBLEM ETC,ETC, THE ROV INSULTED ONE OF THEIR OWN PEOPLE IN PUBLIC SPEECH,WHO TOLD HIM THIS IS A WAY TO BEHAVE, ? HE IS STILL A BABY.
I HOPE THE POLICE WILL SOON FIND OUT WERE THIS HATE CAME FROM.
- See more at: http://www.theyeshivaworld.com/news/headlines-breaking-stories/539521/hate-in-stamford-hill-beware-of-jews-sign-hung-on-lamp-post-near-shul.html#sthash.liIFH3oj.dpuf
Monday 13 March 2017
Friday 10 March 2017
Thursday 9 March 2017
Tuesday 7 March 2017
Monday 6 March 2017
Sunday 5 March 2017
GEVULAT
I AM LOOKING THROUGH THIS WEEKS UPDATE 2/ 3/ 2017 WHICH I FOUND A PILE OF THEM ON A STREET CORNER IN CASTLEWOOD ROAD OUT SIDE THE BYALA BEIS HAMEDRASH
I HAVE PHONED UPDATE A FEW TIMES THAT THE PEOPLE WHO DISTRIBUTE THEM JUST DUMP THEM.
A PERSON LOOKING THROUGH THE ADVERTS MUST THINK WE ARE ALL DRUNKS THERE ARE ABOUT FIFTEEN ADVERTS FOR WINE AND DRINK SHOPS IN STAMFORD HILL, THESE SHOPS ARE RUN AND OWNED BY FRUM ORTHODOX JEWS EVEN THE FRONT PAGE IS A WINE ADVERT.
THE MOST EXPENSIVE £4,999,99 REDUCED FOR PURIM TO ONLY £4399,99 WE HAVE GOT ADVERTS ALL OVER TO HELP THE POOR,
WHICH POOR ?
WHO IS BUYING ALL THIS,
WE HAVE THEY TELL ME FIVE OR SIX WINE AND DRINK SHOPS IN STAMFORD HILL.
HATZOLA TELL ME ON PURIM AND AFTER PURIM THE HOSPITALS ARE FULL OF YIDEN WHO WERE DRUNK ON PURIM WHAT DOES THAT DO TO THEIR FAMILY LIFE, WIFE AND CHILDREN.
THE RABBONIM GO MAD ABOUT I PHONE INTERNET ETC, ETC. THIS IS MUCH WORSE THIS IS BEHAVING LIKE THE GOYIM.
IF WE ARE BEHAVING LIKE THE GOYIM AND WE DO NOTHING ABOUT IT BECAUSE THESE SHOPS BRING IN A LOT OF MONEY FOR KASRUS, THE DAY WILL COME WHEN WE WILL HAVE FRUM ORTHODOX PROSTITUTION.
JEWISH LADIES WHO WILL NO BE ABLE TO AFFORD THINGS, WILL SELL THEM SELVES LIKE THE GOYIM, THEY HAVE TO KEEP UP WITH THE NEIGHBOURS, LOOK A THE MISHLOACH MONOS MARKET, THE CHILDRENS CLOTHING MARKET, ETC ETC.
ALL WE HAVE TO DO AND THIS PROBLEM WILL BE UPON US .
KEEP ON NOT LETTING CHILDREN IN TO SCHOOLS, WE NEED NOT LOFTY RABBONIM
BUT RABBONIM AND RABBIS LIKE THE BEIS YISROEL WHO LET THEM SELVES DOWN TO ALL LEVELS, TO BRING THEM UP AND SHOW THEM A WAY
Friday 3 March 2017
THE BEIS YISROEL
LAST WEEK WAS THE YARTZEIT OF THE HOLY BEIS YISROEL OF GUR,
HE WAS HOLY BECAUSE HE NEVER CARED WHAT PEOPLE SAID ABOUT HIM, HE DID WHAT HE THOUGHT WAS RIGHT, WE DO NOT GET GEDOLIM TO DAY WHO ARE THE SAME OR ANYTHING LIKE HIM.
THE HAMODIA WRITES
THE TWO GENERATIONS BORN SINCE CAN ONLY TRY TO IMAGINE THE HALLOWED GREATNESS OF THE MANHIG YISRAEL.
I WAS ONCE IN THE GERER BEIS HAMEDRISH THE HOLY RABBI USED TO WALK AROUND LOOKING AT EVERYONE.
THERE WAS A VERY TALL MAN THERE AND THE HOLY RABBI COULD NOT MISS HIM HE WAS STANDING THERE WITH NO COVERING ON HIS HEAD AND HIS HAND WERE IN HIS TROUSER POCKETS LIKE THE PICTURES IN THE HAGADA OF THE ROSHA
SOMEONE GAVE THIS MAN A LITTLE PUSH, WHICH WAS NOTICED BY THE HOLY RABBI THE RABBI RAN UP TO HIM AND TOLD THE PUSHER BY ME EVERY JEWS HAS A PLACE.
BY THE HOLY BEIS YISROEL YOU SAW NO OPEN MIRACLES, BUT YOU SAW HE CARED FOR EVERY JEW FRUM OR NOT FRUM HAD A VALUE,
I CAN ONLY IMAGINE THE MOSHIACH WILL BE THE SAME
Thursday 2 March 2017
GERRER CHASIDIM
THIS IS WHAT YIDDISKITE AND GER IS ALL ABOUT THE BEIS YSROEL AIM WAS TO GET EVERY JEW THINKING ABOUT G-D.
THAT IS WHY THIS VIDEO FOLLOWS THE LAST ONE WOMAN SINGING BUT WHAT ARE THEY SINGING ABOUT THEY ARE SINGING ABOUT G-D,FOR THOSE FEW MINUTES AND THEY ARE REMEMBERING AVINO MALKEINO
Tuesday 28 February 2017
Friday 24 February 2017
Thursday 23 February 2017
Tuesday 21 February 2017
MONEY, MONEY IN THE FRUM WORLD
I WAS TALKING WITH MY TWIN BROTHER, I TOLD HIM THAT I FEEL SORRY FOR ALL THOSE COLLECTORS COMING TO ENGLAND AND OTHER COUNTRIES TO MAKE MONEY TO MARRY OFF THEIR CHILDREN , THEY SAY THAT IF THEY DO NOT PROMISE A CERTAIN AMOUNT OF MONEY THEY CAN NOT MARRY THEIR CHILDREN.
MY BROTHER SAYS THIS IS TRUE, I SAID TO MY BROTHER THAT THEY ARE LACKING IN BELIEF IN HASHEM.
MY BROTHER SAYS THAT THE WHOLE JEWISH FRUM WORLD LITVISH OR CHASDISH RABBIS OR RABBONIM IS MONEY ,MONEY, THAT IS ALL THEY THINK ABOUT THEY HAVE DIN TORAHS AND ARGUMENTS AND FIGHTS OVER MONEY
ALL THEY WANT IN LIFE IS MONEY AND MONEY MORE AND MORE, RABBIS EVEN GO TO THE NONE JEWISH COURTS, WHICH IS AGAINST THE TORAH, THEY HAVE BECOME SO OBSESSED WITH MONEY, I DO NOT KNOW WHY THEY BE CAME RABBIS TO SHOW A BAD WAY TO THEIR AND THE REST OF THE JEWISH COMMUNITY, THEY SHOULD HAVE GONE IN TO BUSINESS.
I SAID TO MY BROTHER THESE POOR PARENTS COMING OVER HERE TO COLLECT CAN NOT MAKE ENOUGH MONEY FOR THE WEDDING
I THINK THAT EVERY YOUNG BOY NEEDS TO COME HERE A FEW MONTHS A YEAR AS SOON AS HE GETS MARRIED AND NOT GO TO KOLLEL
AND PUT AWAY ENOUGH MONEY THAT WHEN HIS CHILDREN GROW UP HE WILL HAVE ENOUGH MONEY TO MARRY THEM , AS IF HE WAITS TILL THEY BECOME READY TO MARRY HE WILL NOT BE ABLE TO MAKE ENOUGH MONEY TO MARRY THEM.
I TOLD MY BROTHER THERE IS AN ALTERNATIVE THAT THEY WILL REFUSE TO PROMISE THESE LARGE SUMS OF MONEY
AND THEY WILL SEE THAT G-D WILL FIND A WAY THAT THESE CHILDREN WILL GET MARRIED
AT THE PRESENT MOMENT WE HAVE FORGOTTEN TORAH LEARNING AND LITVISHE AND CHASDISH WORLD ALL THAT MATTERS IS MONEY ,MONEY,AND THAT IS THE MOST IMPORTANT THING
HASHEM IS ALWAYS THERE
Charedi Couple Wins Millions Of Shekels In Lottery
(Monday, February 20th, 2017 12:30 PM)
A chareidi couple was concerned, not exactly sure where the money was going to come from to pay their electric bill. “I davened to pay the bill” explains the husband, who adds he bought a lottery ticket for the third time in his life hoping this time, he would win.
And win he did, earning a cool 12.5 million shekels, more than enough to cover his electric bill for quite a few years.
The Jerusalem couple, in their 40s and the parents of six children, arrived at the Lottery Authority on Sunday, 23 Shevat with their winning ticket in hand. They explained that they have the winning numbers from the motzei Shabbos lottery. They were still unaware as to how much they won, telling the clerk they hope it will be sufficient to pay off their electric bill of NIS 4,000. They used the heat quite a bit during the winter’s cold days in the hope the children would not become ill. They admit they were at the end, without ideas how to pay the bill – simply davening to HKBH to assist.
The couple purchased an NIS 11.60 ticket. “It is the third time ever that I purchased a ticket and when we saw the winning numbers on motzei Shabbos, we could not believe it and we grabbed a Tehillim to thank HKBH. We could not fall asleep after this. It was the biggest gift we ever received”.
When asked what they are going to do with the winnings, they explained “First of all we will pay the electric bill. We have a dream of traveling to Rav Nachman and now we can begin planning such a trip for the entire family. Regarding the remainder, we will continue living a modest life as we did before. Baruch Hashem we have an apartment and six children and we are going to assist talmidei chachamim.
GABY LOCK EXPLAIN'S
BARUCH HASHEM WAS THERE BEFORE THEY ONE THE LOTTERY AND WERE ABLE TO PAY THE ELECTRIC BILL
BELIEVING IN HASHEM IS WHEN YOU DO NOT KNOW HOW YOU ARE GOING TO PAY THE BILL
I AM VERY PLEASED THAT THEY GRABBED A TEHILLIM TO THANK HKBH BUT WE HAVE TO THANK HASHEM EVEN WHEN WE DO NOT SEE HIS WONDERS
IT IS OUR JOB AS YIDEN TO SEE AND FIND THE WONDERS AND THE PERSONAL HELP OF HASHEM IN EVERY ASPECT OF OUR LIVES
A chareidi couple was concerned, not exactly sure where the money was going to come from to pay their electric bill. “I davened to pay the bill” explains the husband, who adds he bought a lottery ticket for the third time in his life hoping this time, he would win.
And win he did, earning a cool 12.5 million shekels, more than enough to cover his electric bill for quite a few years.
The Jerusalem couple, in their 40s and the parents of six children, arrived at the Lottery Authority on Sunday, 23 Shevat with their winning ticket in hand. They explained that they have the winning numbers from the motzei Shabbos lottery. They were still unaware as to how much they won, telling the clerk they hope it will be sufficient to pay off their electric bill of NIS 4,000. They used the heat quite a bit during the winter’s cold days in the hope the children would not become ill. They admit they were at the end, without ideas how to pay the bill – simply davening to HKBH to assist.
The couple purchased an NIS 11.60 ticket. “It is the third time ever that I purchased a ticket and when we saw the winning numbers on motzei Shabbos, we could not believe it and we grabbed a Tehillim to thank HKBH. We could not fall asleep after this. It was the biggest gift we ever received”.
When asked what they are going to do with the winnings, they explained “First of all we will pay the electric bill. We have a dream of traveling to Rav Nachman and now we can begin planning such a trip for the entire family. Regarding the remainder, we will continue living a modest life as we did before. Baruch Hashem we have an apartment and six children and we are going to assist talmidei chachamim.
GABY LOCK EXPLAIN'S
BARUCH HASHEM WAS THERE BEFORE THEY ONE THE LOTTERY AND WERE ABLE TO PAY THE ELECTRIC BILL
BELIEVING IN HASHEM IS WHEN YOU DO NOT KNOW HOW YOU ARE GOING TO PAY THE BILL
I AM VERY PLEASED THAT THEY GRABBED A TEHILLIM TO THANK HKBH BUT WE HAVE TO THANK HASHEM EVEN WHEN WE DO NOT SEE HIS WONDERS
IT IS OUR JOB AS YIDEN TO SEE AND FIND THE WONDERS AND THE PERSONAL HELP OF HASHEM IN EVERY ASPECT OF OUR LIVES
Sunday 19 February 2017
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