Thursday 31 May 2018
Tuesday 29 May 2018
CHINUCH AWARENESS
THERE ARE A LOT OF ADVERTS IN THE FRUM MEDIA
URGENT CHINUCH INFORMATION AND AWARENESS EVENT WITH SIGNATURES OF THE RABBIS AND RABBONIM.
I WAS BY A WEDDING LAST NIGHT AND THIS WAS DISCUSSED AT THE TABLE, SOMEONE SAID WHEN THE BROTHERS CAME TO EGYPT FOR FOOD AND THE TROUBLES STARTED, THEY STRAIGHT A WAY LOOKED BACK IN TO THERE LIFE, AND ONE SAID TO THE OTHER, THIS COMES BECAUSE WE SOLD JOSEPH.
WE HAVE TO LOOK BACK AND SEE HOW MANY CHILDREN AND PARENTS LET DOWN TEARS ( TO G-D ) BECAUSE THERE CHILDREN WERE NOT EXCEPTED IN TO SCHOOLS, DO THESE RABBONIM UNDERSTAND THE PAIN AND TEARS THIS SNOBBERY CAUSED PARENTS.
WE HAVE TO RECTIFY THE MISTAKES BY US, THEN G-D WILL CANCEL THE GOVERNMENT'S IDEAS.
THAT IS LUBAVITCH FOR YOU
SHOCKING FOOTAGE: Woman Laughs And Mocks Man Putting On Tefillin By Chabad At Ben Gurion Airport
(VIDEO IN EXTENDED ARTICLE)
It appears the ongoing incitement against religion and chareidim has influenced some. A traditional Israeli, Gad Kaufman, was traveling on a business trip and simply wanted to take advantage of the opportunity to put on Tefilin, after being asked by a Chabad shaliach in the airport if he would to.
The self-hating Jewish woman is seen loudly mocking and insulting the two men. She demanded that they “move because you are bothering me….and “why are you doing this here, there are people here, this is a public place.”At that moment, both he and the Chabad shaliach were harassed by a woman who did not exactly see eye-to-eye with one putting on Tefilin.
The following was written by Gad Kaufman on his Facebook page, “An amazing incident occurred this morning in the Airport, when I was asked politely by a Chabad man, if I wanted to put on tefillin. I replied in the affirmative, and then a woman jumped up with a crazy look and began to curse, harass and disturb!
“It is really shameful that being a Jew in this country is being persecuted by the leftist bohemian. If I were a Muslim or a Christian, would this behavior be more legitimate,” Kaufman asked rhetorically.
The accompanying video shows the Chilul Hashem nebach, and just how a yid can unfortunately drop to such a level.
(VIDEO IN EXTENDED ARTICLE)
It appears the ongoing incitement against religion and chareidim has influenced some. A traditional Israeli, Gad Kaufman, was traveling on a business trip and simply wanted to take advantage of the opportunity to put on Tefilin, after being asked by a Chabad shaliach in the airport if he would to.
The self-hating Jewish woman is seen loudly mocking and insulting the two men. She demanded that they “move because you are bothering me….and “why are you doing this here, there are people here, this is a public place.”At that moment, both he and the Chabad shaliach were harassed by a woman who did not exactly see eye-to-eye with one putting on Tefilin.
The following was written by Gad Kaufman on his Facebook page, “An amazing incident occurred this morning in the Airport, when I was asked politely by a Chabad man, if I wanted to put on tefillin. I replied in the affirmative, and then a woman jumped up with a crazy look and began to curse, harass and disturb!
“It is really shameful that being a Jew in this country is being persecuted by the leftist bohemian. If I were a Muslim or a Christian, would this behavior be more legitimate,” Kaufman asked rhetorically.
The accompanying video shows the Chilul Hashem nebach, and just how a yid can unfortunately drop to such a level.
Monday 28 May 2018
גור - ועידת בודפשט CHANGE IN GUR
I AM VERY SURPRISED THAT GUR PUTS ON THE YOU TUBE A SPECIAL EDITED VIDEO ( IT IS VERY NICE ) AS THEY ARE AGAINST THE INTERNET.
THE FIRST THING EVERY CHASSID HAS TO RECOGNISE IS THAT A RABBI IS BOSS OF THE ORGANIZATION AND CAN DO AS HE PLEASES.
IN MY EYES ( I AM ONLY EXPLAINING ) IN GUR MONEY AND RICH PEOPLE HAD NO SPECIAL PLACE THAT HAS CHANGED.
Sunday 27 May 2018
OUR VALUES OF LIFE
IS THERE SOMETHING WRONG WITH ME OR THEM.
I WENT IN TO A FRIEND LAST WEEK, HE WAS NOT AT HOME, SO I WAITED A FEW MINUTES FOR HIM TO COME HOME.
HE HAD MADE A TENOIM ( THAT IS AN ENGAGEMENT PARTY ) A WEEK EARLIER WITH HIS DAUGHTER ( WHAT A SHOW ) I TOLD HIM THEN YOU DO NOT HAVE TO MAKE SUCH A SHOW, ALSO IT IS A WASTE OF MONEY.
HE CAME HOME AND THE FIRST THING HE TOLD HIS WIFE WAS THAT, SOME ONE TOLD HIM HE WAS AT ANOTHER TENOIM, AND IT WAS NOTING LIKE OURS.
DO YOU THINK THIS IS WHAT HASHEM WANTS, ? ? IS THIS WHAT LIFE IS ALL ABOUT.? ?
YOUR CHILDREN GET ENGAGED AND INSTEAD OF PRAYING TO G-D THAT THEY SHOULD LOVE AN UNDERSTAND EACH OTHER, YOUR AIM IN LIFE IS THAT YOU SHOULD OUT SMART YOUR FRIENDS AND NEIGHBORS.
THIS A FRUM RELIGIOUS AND ORTHODOX JEW A TORAH LEARNER AND CHASID, I THINK MY PUNISHMENT IN LIFE IS THAT I AM LIVING AT THIS TIME.
Friday 25 May 2018
THE GER TZEDEK OF VILNA
Jewish traditions[edit]
There are several versions of this story, especially among the Jews of Lithuania, Poland, and Russia, who know and still refer to Potocki as the Ger Tzedek ("righteous proselyte") of Vilna (Vilnius). Virtually all Jewish sources agree that he was a Polish nobleman who converted to Judaism and was burned at the stake by the Roman Catholic Church at Vilnius on May 23, 1749 (7 Sivan 5509, corresponding to the second day of the Jewish holiday of Shavuot in the Diaspora), because he had renounced Catholicism and had become an observant Jew.[5]
Multiple oral histories, backed up by several 19th-century and later printed versions of the story, from many Jewish communities over the past 250 years, serve as evidence of Potocki's story. Jewish oral traditions teach many more details of Avraham ben Avraham's life and death.
There is also one contemporary written account from 1755, by Rabbi Yaakov Emden. ויקם עדות ביעקב דף כה, ב (Vayakam Edus b'Yaakov, 1755, p. 25b). A rough translation:
As to why there are few full sources, the Jewish view is reflected in this excerpt from the Shema Yisrael Torah Network website:
In his lecture on the topic,[8] Prof. Sid Leiman quotes an author from a century ago who related the same reason - heard from a member of the Pototzki family.
The traditional story[edit]
Polish author Józef Ignacy Kraszewski, who is acknowledged as one of the oldest verified sources citing this story, relates that young Potocki and his friend Zaremba, who traveled from Poland to study in a seminary in Paris, became interested in an old Jew whom they found poring over a large volume when they entered his wine shop. This Jew might have been their own countryman, Menahem Man ben Aryeh Löb of Visun, who was tortured and executed in Vilna at the age of seventy (July 3, 1749). Tradition has brought this Jewish martyr into close connection with the Ger Tzedek, but fear of the censor has prevented writers in Russia from saying anything explicit on the subject. His teachings and explanations of the Old Testament, to which they, as Roman Catholics, were total strangers, so impressed them that they prevailed upon him to instruct them in the Hebrew language. In six months they acquired proficiency in the Biblical language and a strong inclination toward Judaism. They resolved to go to Amsterdam, which was one of the few places in Europe at that time where a Christian could openly embrace Judaism. But Potocki first went to Rome, whence, after convincing himself that he could no longer remain a Catholic, he went to Amsterdam and took upon himself the covenant of Abraham, assuming the name of Avraham ben Avraham ("Abraham the son of Abraham"; "the son of Abraham" is the traditional styling of a convert to Judaism, as Abraham was the first who converted to Judaism from polytheism).
Potocki's parents got word of his leave from the seminary in Paris and the rumors that he had converted to Judaism, and began searching for him. Potocki then fled from France and hid in a synagogue in Vilna, wearing a long beard and peyot like the Perushim (devout Jews who separated themselves from the community to learn and pray). When the Vilna Gaon heard of his whereabouts, he advised him to hide instead in the small town of Ilye (Vilna Governorate). There a Jewish tailor who sewed uniforms for Polish bureaucrats overheard some clients talking about the fugitive divinity student and suspected that the stranger in the synagogue might be he. Later this tailor's son, who liked to disturb the men studying in the synagogue, was sharply rebuked by Potocki; some say Potocki grabbed the boy by the ear and pulled him out the door. The tailor reported him to the Bishop of Vilna, and Potocki was arrested.[1]
Potocki's parents visited him in prison and begged him to renounce his Judaism publicly, promising to build him a castle where he could practice the religion privately. According to Rabbi Ben-Zion Alfes, the Maggid of Vilna, Potocki refused his mother, saying, "I love you dearly, but I love the truth even more".[1]
After a long imprisonment and a trial for heresy, Potocki was condemned to death by being burned alive at the stake. After the decree was handed down, the Vilna Gaon sent Potocki a message offering to rescue him using Kabbalah. Potocki refused, preferring instead to die al kiddush Hashem and inquired of the Vilna Gaon which blessing he should make immediately before his death. The Vilna Gaon answered, "...m'kadesh es Shimcha be'rabbim" (Who sanctifies His Name in public) and sent an emissary to hear and answer "Amen".[citation needed] His mother used all her influence to procure a pardon for him, but the execution was moved up one day so that she would not be able to deliver it in time.[1]
Potocki was executed in Vilna on the second day of the Jewish holiday of Shavuot. It was unsafe for any Jew to witness the burning; nevertheless one Jew, Leiser Zhiskes, who had no beard, went among the crowd and succeeded by bribery in securing some of the ashes of the martyr, which were later buried in the Jewish cemetery.[1][9] Potocki walked proudly to the execution site, singing a song that was later sung in the Volozhin yeshiva and that was also sung by Rabbi Isser Zalman Meltzer after Yom Kippur.[1] Some sources say that Rabbi Alexander Ziskind, author of Yesod VeShoresh HaAvodah, stood near Potocki and said "Amen" to the blessing he said before he died.[1]
Following Potocki's execution, the town that had furnished the firewood for the execution burned down. There were also an unusual number of fires in Vilna, and a building that stood opposite the execution site bore a black stain from the "smoke and fumes of the burning". No amount of paint or whitewashing would remove the stain, and finally the building was taken down.[1] The authorities would not allow a monument to be erected over Potocki's ashes, but a "strange tree" grew at the site. Those who tried to cut down the tree were mysteriously injured in the process.[1] Around 1919 a tomb was erected over the ashes and Jews came to pray there. Following the destruction of the old cemetery of Vilna by the Nazis during World War II, a new cemetery was built and the Vilna Gaon was interred in a new ohel. Potocki's ashes were reinterred alongside the Vilna Gaon's grave,[1] and an inscribed stone memorial to him was mounted on the wall of the ohel.[2]
Potocki's comrade Zaremba returned to Poland several years before him, married the daughter of a great nobleman, and had a son. He remained true to the promise to embrace Judaism and took his wife and child to Amsterdam, where, after he and his son had been circumcised, his wife also converted to Judaism; they then went to the Land of Israel.
According to Jewish tradition, following Avraham ben Avraham's death, the Vilna Gaon believed that the spiritual constitution of the world had become altered in such a way that a Jew was no longer bound to wash his hands in the morning (netilat yadayim) within four amot (cubits) of his bed, as explicitly taught in the codes of Jewish law such as the Shulchan Aruch and other halachic works. Rather, a Jew's entire house would be considered as four amot for this mitzvah. This custom, begun at Avraham ben Avraham's death, commenced with the Vilna Gaon and later became the practice of the Slabodka yeshiva in Europe, becoming today the routine of many leading Israeli rabbis who follow the Slabodka tradition.[10]
Tuesday 22 May 2018
HOLOCAUST SURVIVOR
WHEN HITLER YM"S SAID IN HIS SPEECHES HE WANTS TO WIPE OUT THE JEWISH PEOPLE, WE THE JEWS SHOULD HAVE DONE WHAT THE ISRAELIS ARE DOING TO DAY.
BUT THE JEWISH PEOPLE OF YEARS GONE BY SAID HE ONLY TALKS LIKE THAT, THEY NEVER THOUGHT THAT HE COULD INFLUENCE A WHOLE NATION TO BE COME MURDERS.
WE WERE A PEACE FULL PEOPLE, BUT THE ANTI SEMITES HAVE TAUGHT US TO BE DIFFRENT
NEVER AGAIN ! ! NEVER AGAIN ! !
Friday 18 May 2018
HAVING SEX AND CHILDREN
IN LAST WEEK'S UP DATE 16 MAY 2018
THERE IS A TWO PAGE AVERT FOR DAY CAMP ( GET RID OF YOUR CHILDREN )
THE AGE GROUP FROM 3 YEARS TO 14 YEARS,
WHAT I DO NOT UNDERSTAND, HOLIDAYS IS A TIME PARENTS CAN SPEND WITH THEIR CHILDREN, AND GIVE THEM LOVE AND NEARNESS LOTS OF CHILDREN TO DAY DO NOT FEEL A CLOSENESS LOVE TO THEIR PARENTS, ALL MOTHERS AND FATHERS WANT TO DAY IS TO GET RID OF THE RESPONSIBILITY OF CHILDREN, ( WHY DID YOU HAVE THE THEM ) I WATCH THE WAY THEY THROW THEM ON THE SCHOOL BUS.
I SEE A BIG DIFFERENCE IN CHILDREN THAT ARE BORN FROM TRUE LOVE OF THE PARENTS , WHICH ALSO INCLUDES THE LOVE OF HASHEM ( NOT ONLY BY MY CHILDREN )
THE PROBLEM STARTS WHEN THESE YOUNG BOYS AND GIRS GET MARRIED TO YOUNG OR EVEN OLDER AND ARE NOT EXPLAINED TO THE BOYS AND GIRLS THAT HAVING SEX AND LIVING WITH A PARTNER IS TO LEARN TO LOVE G-D NOT YOUR SATISFACTIONS IN LIFE, THESE CHILDREN ARE COMPLETELY DIFFERENT.
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