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Wednesday, 6 March 2019

A MOTHER'S LETTER


WE SHOULD HAVE A FLOAT ON EVERY CARNIVAL WHAT HATRED DID AND STILL CAN DO.

NEVER AGAIN,  NEVER AGAIN

WE HAVE TO KNOCK IN TO THESE PEOPLE'S HEADS AND GOVERNMENTS THAT JEWISH PEOPLE AND ISRAEL WILL NOT STAND IDLY BY.



THE BELGIAN CITY OF AALST

I USED TO BE VERY UPSET WITH THE STATE OF ISRAEL AGGRESSIVENESS, ALWAYS GOING BACK TO THE HOLOCAUST WITH, MENACHEM BEGIN SAYING NEVER AGAIN, NEVER AGAIN.

I USED TO THINK HOW LONG ARE JEWS GOING TO BE AGGRESSIVE TO ANY NATION, OR ORGANISATION, BEING ANTI-SEMITIC.

JEWS WERE NEVER AGGRESSIVE OR FIGHTERS BUT THE GENTILES HAVE  TAUGHT US TO BE THE BEST ARMY IN THE WORLD, AND WE NEED IT, LOOK AT THE PARADE IN THE BELGIAN TOWN OF AALST LAST WEEK.

WHAT DOES THE BELGIAN TOWN THINK ISRAEL AND THE JEWS ARE JUST GOING TO SWALLOW THIS INSULT

Belgium anti-Semitism row over stereotyped Jews in carnival float



A brightly-coloured sign declaring the existence of Carnaval Aalst hangs upon a stone wall amid spotlightsImage copyrightGETTY IMAGES

A float featuring stereotyped Jewish figures at a carnival near Brussels has been widely criticised as anti-Semitic.
The float in the town of Aalst, 25km (15 miles) from the European Parliament, featured the grinning figures of Orthodox Jews standing on large piles of money.
Local Jewish organisations said it was "typical of Nazism of 1939".
"In a democratic country like Belgium, this has no place in 2019, carnival or not," they said.
The Coordinating Committee of Jewish Organisations of Belgium and the Forum of Jewish Organisations issued a joint statement saying they had lodged a formal complaint with authorities.
They highlighted the "crooked noses" and "suitcases of money" used to portray the Jewish people.


Presentational white space

"The Jewish community naturally accepts humour, this is very important in a society, but there are boundaries that cannot be crossed," the statement said.
"At best, it is a disgraceful lack of discernment, especially given the rising context of anti-Semitism in our country and the world, at worst the reproduction of anti-Semitic caricatures worthy of the Nazi era."
The European Commission, meanwhile, said it was "unthinkable that these images parade in European streets 74 years after the Shoah", using the Hebrew word for the Holocaust.
Asked about the anti-Semitic nature of the float, Commission spokesman Margaritis Schinas said: "We stand firmly against all forms of anti-Semitism".
"We Europeans do not have the luxury of taking this lightly… because we have the sad privilege of having experience how this ends," he said.
"In the last century, we saw it once and we know how this film ends - and nobody wants to see this film replayed."
He also quoted the speech by the Commission's president, Jean-Claude Juncker, on Holocaust Remembrance Day in January, when he said: "Our union was built on the ashes of the Holocaust."
"Remembering it and fighting anti-Semitism is our duty to the Jewish community and is indispensable to protect our common European values."
Belgian media report that the group behind the controversial float, De Vismooil'n, went to the police after it received death threats over the float.
The group were economising on a so-called "sabbatical year" - saving money on their float in this year's parade to invest more heavily in the following year, members told Belgian news outlet HLN.
"We came up with the idea to put Jews on our float. Not to make the faith ridiculous - carnival is simply a festival of caricature," they said.
"We found it comical to have pink Jews in the procession with a safe to keep the money we saved. You can have a laugh with other religions too," they told HLN.
The newspaper also quoted the town's mayor, Christoph D'Haese, as saying the group "had no offensive intentions".  

           

WHY ARE WE ALL SUCH COWARDS

I WAS LAST NIGHT ON A FUNDRAISING EVENING FOR THE MOSDOS OF THE GER CHASSIDUS .

EVERYTHING THEY SAY IS VERY TRUE, BUT THERE IS ONE POINT THAT I FEEL IS NOT MY PLACE AT THIS EVENING.

 AS A POOR MAN ( WHICH TOOK ME A LONG TIME TO ADMIT TO MYSELF )

I AM A SIMPLE WAGE EARNER AND THIS FUNDRAISING  BELONGS TO THE RICH OF OUR COMMUNITY WHO GET PLENTY OF RECOGNITION FROM THE ORGANISERS OF THE GERER COMMUNITY WHEN I COME TO ISRAEL THE LEADERS DO NOT EVEN GIVE ME SHALOM ALEICHEM.

I UNDERSTAND THAT THEY NEED MONEY AND GIVE RESPECT TO THE RICH, BUT A WELCOMING HAND DOES NOT COST MUCH.

I CAN SEE LOTS OF PEOPLE READ WHAT I SAY AND EVEN FORWARD MY WORDS, BUT WHEN IT COME TO COMMENTS THEY ARE ALL COWARDS.     

Tuesday, 5 March 2019

UNDERSTANDING GER

WHEN I CAME TO ERETZ YISROEL AS A YOUNG BOUCHER AND WENT IN TO MEET THE HOLY RABBI THE BEIS YISROEL FOR THE FIRST TIME, 

AS I LEFT THE HIS ROOM, HE HELD ON TO THE DOOR HANDLE, AND SAID ME I KNOW EVERYTHING, THESE WORDS MADE ME FEEL THAT HE WAS MY FATHER AND MOTHER AND HE UNDERSTOOD ALL MY FEELINGS AND PROBLEMS.

LATTER ON IN LIFE THE ONLY PERSON WHO I FELT UNDERSTOOD ME LIKE THAT WAS MY DEAR WIFE        TIKWAH     A. H. 

HE LOVED ME AND CARED FOR ME LIKE HER, WHEN HE PASSED A WAY, I STILL HAD MY WIFE, TO DAY I AM ALONE  AND THIS PRAYER I SAY TO G-D. 

PLEASE G-D YOU FILL THIS PLACE FOR ME, AND THAT I SHOULD FEEL IT.        

WE NEED MORE PEOPLE LIKE THIS

Admor’s Wife Who Slipped Is Suing The Jerusalem Municipality For NIS 2.5 Million


The wife of an admor in Jerusalem is suing the city for NIS 2.5 million due to a permanent disability that resulted in a fall on a city street caused by a city barrier on that street.
This was in 2015 when the plaintiff walked on Malchei Yisrael Street in the Geula neighborhood of the city and slid on the “metal circles” installed on the sidewalk in order to make the sidewalk accessible to the visually impaired. In the lawsuit filed this week by attorney Tomer Liner, an expert on such claims, he describes: “The metal circles were very slippery, especially when they are wet. It should be noted that at the time of the accident, rain fell in the Jerusalem area, which increased the risk that was realized. “As a result, the Plaintiff stumbled, fell to the ground and was injured all over her body.”
According to the Chareidim10 News report, the plaintiff was evacuated to Shaare Zedek Hospital, where she underwent two operations and was hospitalized for an infection in the intensive care unit. For one year she was forced to stop working because of the accident.
According to an expert safety opinion submitted to the court, “there is a direct connection between the occurrence of the accident and the safety hazard created by the defendant (the municipality).”
For many months, the plaintiff was 100% disabled, as determined by Bituach Leumi (National Insurance Institute), and was subsequently permanently disabled by 25%.
Attorney Tomer Liner: “This is a young woman, the mother of seven children, who suffered real damage due to negligence by the municipality, as determined by safety and medical experts. We believe that the court will do justice and will determine appropriate compensation for the great damage. ”
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Monday, 4 March 2019

SARA SCHNIRER

84th Yartzeit of Sara Schnirer





They were a group of forgotten neshamos. An entire segment of Klal Yisroel that was neglected. No one cared about their chinuch. And, as a consequence of this wholesale neglect, many of them were lost forever to the beautiful vine that is Klal Yisroel.
But then, a young seamstress from Krakow in turn-of-the-century Poland, whose yartzeit is today, began to turn the Torah world upside down. Yes, upside down.
Sara Schenirer, daughter of a prominent Belzer and Sanzer Chasidisha family, was a seamstress. She was a seamstress that had attended a Polish public school – a goyish public school. She didn’t know lashon hakodesh. She studied commentaries on the Torah not in Hebrew – but in Yiddish translation.
And seamstress Sarah Schnirer listened. She listened with empathy to her clients. Customers who told her tales of woe of their off- the-derech daughters. The winds of progress were blowing, and daughters of Israel were abandoning their birthright of Sinai in droves.
Boys went to Cheder. Girls stayed home or went to Polish public schools and were exposed to all the “ism”s in the world – communism, socialism, humanism, ad infinitum. Ad infinitum and and ad nauseam.
She writes in her diary:
“And as we pass through the days prior to the Yomim Noraim, fathers and their sons travel off to Ger, to Belze, to Alexsander and to Bobov. They travel to all those places that have become citadels of ruchniyus, led by the Rebbes.
Yet we stay at home, the wives, the daughters and the little ones. Ours is an empty Yom Tov. Ours is a fate devoid of Torah intellectual content. The women have never learned anything about the spiritual meaning that lies within a Yom Tov.”
Her words and actions struck a raw nerve.
How dare she? How dare this insolent woman question our way of life? How dare this upstart challenge centuries of tradition – Mesorah?
Her opponents tried to stop her. It is said that when her detractors came to the Chofetz Chaim to sign a letter against her, the Chofetz Chaim exited the room and came back with a sum of money. He responded, “My thoughts are.. that she should be supported – please give her these rubles.”
Soon her support grew. The Gerrer Rebbe stood behind her fledgling movement. Moneys were raised. Summer programs were started. Sara Schnirer was focused, and she built.
“Frau Schnirer” was undeterred by any negativity, she had vision and a burning sense of achrayus. Reb Shmuel Deutschlander supported her efforts, as did Yehudis Rosenbaum. A building was rented at 10 Stanislawa Street. It was the top floor of a dilapidated tenement building. No matter. Soon schools were opened across the country – across the continent, and over the seas.
Tragedies struck. The Holocaust. Assimilation. Religious apathy. The holocaust brought on some serious religious challenges to the Sheris HaPleitah – those that survived the evil that was Nazi Germany.
But the movement grew.  It grew in Eretz Yisroel, the United States, and elsewhere too.  The movement not only grew, but it built Klal Yisroel.  It built the Torah homes that we all grew up with.  It created the Kollel movement.  It grew the Yeshiva world.
The accomplishments and vision of this one woman allowed the Torah world of the Tanaim to continue now, in a post-holocaust world.  It allowed the lessons of the Mishna to flourish.
The idea is perhaps best foretold in the words of Rabbi Akiva:  “Sheli veshelachem shela.  Mine and yours are on account of her.”  The meaning is that my Torah and your Torah exist because of her.  Of course these words were said of Rabbi Akiva’s wife, Rachel. But they apply equally to this remarkable woman, Sara Schenirer – Shetehei zichra brucha
The author can be reached at yairhoffman2@gmail.com

Friday, 1 March 2019

EIDA CHAREIDIS LIVES IN A DREAM

Chareidi Kallah Playing The Drums at Her Wedding Elicits Ire of The Eida Chareidis



A young Kallah playing the drums at her wedding for a few minutes landed the wedding hall and the band in trouble, after the Badatz Eida Chareidis complained that her performance was not Tznius.
The couple, Itzik Rusk and Shira Hershkovitz, were married earlier this month at the Wagshal Hall in Bnei Brak. The well-known Yoeli Dickman orchestra played at the wedding.
The 19-year-old Kallah approached the band towards the end of the event and asked to be seated at the drums. The kallah then surprised everyone, to put it mildly, when she began drumming while the rest of the band continued to play.
The audience was impressed with Hershkovitz’s short performance, and video of “the drumming bride” went viral on social media.
But the Badatz Eida Chareidis, which gives the Kashrus certification to the hall, was less than enthusiastic. According to Bechadrei Charedim, the Kashrus supervisors called the hall’s management, asking where the Mashgiach was and “why they did not turn off the electricity in the hall as soon as the bride began to play.”
The Rabbonim demanded that the orchestra publish a public apology. An apology printed on official Badatz Eida Chareidis stationery, reads: “We, the Dickman Orchestra, are sorry about what happened last week, and the terrible breach in Tznius at the Wagshal Hall, and we commit it will not occur again in the future, and we will be diligent to maintain Tznius.”
“אנו תזמורת דיקמן מצטערים על מה שקרה בשבוע שעבר, מעשה אשר לא ייעשה, בפרצה נוראה בגדרי הצניעות באולמי וגשל בני ברק, ומתחייבים שמהיום לא יקרה דבר כזה, ונתאמץ לשמור על גדרי הצניעות”.
The letter further said that “if Chalilah it happens again, we accept that a prohibition on the band appearing at Simchos should be made known and publicized.”
As a result of the incident, the Eida sent a clear message to all halls and those performing at Eida-certified events, that the Kashrus certification does not only relate to the food being served, but also demands maintaining modesty standards.

Thursday, 28 February 2019

THIS QUESTION TO THE JEWISH PEOPLE

ARE JEWISH PEOPLE REALISTIC TO THEIR SITUATION IN LIFE, OR DO THEY LIVE IN A DREAMLAND .

THIS QUESTION APPLIES TO RELIGIOUS JEWS AND NOT RELIGIOUS JEWS

RELIGIOUS JEWS:

THE QUESTION IS DO NON JEWS UNDERSTAND, JEWISH SCHOOLS AND THE DIFFERENT CURRICULUM WE TEACH, IF A NOT ORTHODOX JEWS DOES NOT UNDERSTAND AN ORTHODOX JEW,  HOW CAN A NON JEW UNDERSTAND AN ORTHODOX JEW.

NOT RELIGIOUS JEW:

HAS A BOND TO ANOTHER JEW AND ISRAEL, THIS A  GOY OR GENTILE CAN NOT UNDERSTAND.

BUT NOT RELIGIOUS JEWS CAN NOT UNDERSTAND THAT GOYIM DO NOT UNDERSTAND THIS

THE COMMON DENOMINATOR IS THAT HOW MUCH JEWS THINK THEY CAN EXPLAIN THEMSELVES TO GOYIM AND MAKE LAWS, THERE WILL ALWAYS  BE ANTISEMITISM. 


ראיון עם הרב מאיר כהנא ב-CNN