YOU SEE WHAT I SAID IS TRUE

PHOTOS: Uman: Ezras Noshim At The Tziyun Of Rav Nachman Will Be Closed For Rosh Hashana

August 31, 2018 12:00 pm

(PHOTOS IN EXTENDED ARTICLE)

Ichud Breslov in Uman continues setting up for Rosh Hashanah in expectation of tens of thousands of mispallalim, who will spend Yomtov at the tziyun of Rav Nachman of Breslov ZT”L.

In the following photos we see the work underway in the ezras noshim, which is being dismantled ahead of Yomtov, to be reassembled again on erev Shabbos following Rosh Hashanah.

At present, a makeshift mechitzah has been set up which will remain in place until Monday, at which time the tziyun will be closed to women in line with instructions from Breslov Rabbonim and Mashpi’im.

BY BRESLOV WOMEN DO NOT GO FOR ROSH HASHANA TO UMAN.
THERE IS SOMETHING YOU HAVE TO UNDERSTAND ABOUT CHASADIM. 
THE PARTNERSHIP OF MEN AND WOMEN WORKING TOGETHER TO BETTER YOUR CARICATURE AND BECOMING NEARER TO G-D AS WE UNDERSTAND IT IN YIDDISHKEIT TO DAY. 
THAT IS WHAT G-D WANTS FROM YIDEN LIVE TOGETHER AND AT THE SAME TIME THINK OF HASHEM.
THEY LOOK AT A WIFE AS A DESSIRE FROM A MEN, AND CONTROLLING YOURSELF.
THEY ONLY NEED A WIFE AS A DESSIRE AND TO HOLD YOURSELF BACK.
IN MY LIFE THIS IS NOT SO, I LOVE MY WIFE ( THIS IS A MENTAL LOVE AS SHE IS DEAD ) WHEN SHE WAS A LIVE, AND AT THE SAME TIME I LOVED G-D WITH HER, THIS BROUGHT ME NEAR TO     G-D, AND GAVE ME GOOD CHILDREN, WE LOVED EACH OTHER COMPLETELY AS IT WAS LOVING G-D AT THE SAME TIME.
MOST OF THESE PEOPLE DO NOT UNDERSTAND THIS TO CONTROL YOUR LIFE BY LOVING YOUR PARTNER AT THE SAME TIME,
THEY THINK THAT BY CONTROLLING THERE SEX DESIRE (WHICH THEY CAN NOT DO ) KEEPING A WAY FROM THERE WIVES THEY WILL LOSE THERE SEX DESIRE AND BECOME HOLY, THIS IS NOT SO THEY ONLY CAUSE ( OF WHICH THERE A LOT OF MARRIAGE BREAKDOWNS ) OR OF ONE PARTNER MOT LIKING THE OTHER. 

I HAVE ALWAYS SAID THEY ARE MAD

Group Of Drunk Shofer-Blowing Passengers Cause 3 Hour Delay On Flight To Uman

August 29, 2018 10:45 pm

A flight from Israel to Ukraine was delayed on Tuesday, 17 Elul, as a group of eight people heading to Uman were removed from the flight after creating a significant disturbance before boarding.

The Ukraine International Airlines flight to was scheduled to take off from Ben Gurion Airport in Tel Aviv at 3:00PM, enroute to Kiev, but was delayed for three hours.

According to reports, the group had created a scene at the airport; playing, singing, shouting wildly and blowing shofars, while holding a bottle of Arak whiskey.The group of eight arrived at the entrance to the plane, and two of them were apparently drunk. According to reports, one of them complained of feeling ill, prompting the flight crew to refuse to permit them to board. Another member of the group began cursing and confronting the crew.

An airport manager summoned police, and the disorderly bunch physically assaulted police too. The plane’s crew, including the pilots who left their positions when they heard the uproar, asked the police to take the passenger and his friends off the plane.

Compounding the problem, due to the fact that these passengers were removed from the plane, their suitcases also needed to be be removed. The unloading process took a long time, causing the flight to take off about three hours later.

“Every year there are many incidents with passengers traveling to Uman,” a senior official at Ben-Gurion Airport told Ynet. He said there are many people who want to go to Uman for Rosh Hashana and come to the airport without tickets, asking for ‘handouts’ from other passengers. Quite a few of them arrive at the flight at the last minute as if “they were on the bus.”

The official added “there are passengers who arrive to the plane drunk, or even drugged; and there are those who arrive with plastic bags instead of suitcases.”

It is important to note that for Rosh Hashana, tens of thousands of people arrive at Uman, most of whom behave in a proper manner, but naturally the few cases attract attention and cause an unfortunate Chilul Hashem.

In another story published on YWN on Wednesday, a travel agent in Israel defrauded THOUSANDS out of their money – handing them fake tickets to Uman. Read that story here.

WE WANT MOSHIACH

Hagaon HaRav Berel Povarsky, Rosh Yeshivas Ponavezh Addresses SHOCKING Incident In The Yeshiva [VIDEOS]

August 29, 2018 10:30 pm

(VIDEOS IN EXTENDED ARTICLE)

The Rosh Yeshiva of Ponavezh, Hagaon HaRav Berel Poversky addressed the terrible Chillul Hashem that occurred in the main Bais Hamedrash of the Yeshiva on Wednesday morning.

The Rosh Yeshiva made his remarks during his daily Shiur.

The Rosh Yeshiva told the Bochrim that “the Yetzer Hara wants to interrupt our learning of Torah during the month of Elul in the most important yeshiva in the world, our yeshiva.”

The Rosh Yeshiva added: “Last year the Satan took our beloved Mashgiach, Hagaon HaRav Eliezer Ginzburg ZATZAL, on precisely the same day in order to disrupt our learning. We need to strengthen ourselves and learn more in order to overcome this Nisayon, then our Zechusim will be greater on the upcoming Yom Kippur. Hakadosh Baruch Hu created the world in order for people to face tests. If we stand up to this test and learn better, we will merit to make a Kiddush Hashem and will enjoy a good new year.”

With that, the Rosh Yeshiva moved on to give his shiur as he regularly does.

Earlier in the day, a Machlokes which has been ongoing on in the Yeshiva for years exploded again, with two groups of Bochrim fighting with each other. The fight ensued when the group affiliated with the Peleg Yerushalmi threw shtenders as well as any other items that they could grab at one another. The fight only dissipated once the police entered the study hall and began arresting those involved.

It should be noted that the vast majority of the Yeshiva – hundreds upon hundreds of Bochrim – have zero involvement in this unfortunate situation, and continued learning throughout the entire debacle, even while police entered the Bais Hamedrash to make arrests.

VIDEO & PHOTOS VIA מחאות החרדים הקיצוניים

WHEN MONEY BECOMES THE MOST IMPORTANT THING IN LIFE

Travel Agent Defrauds Thousands Of Out Of Their Tickets to Uman Ahead of Rosh Hashanah

August 29, 2018 7:45 am

Thousands of Breslov Chassidim who have already purchased airline tickets to Uman for Rosh Hashanah were left out in the cold following the closure of travel agency Europanim. The closure resulted in the money paid for the tickets being completely lost by the customers. The travel agent who had been supposedly arranging the flights with various airlines, disappeared with all of the money that was supposed to pay for tickets that never existed.

Europanim, provides travel service to various destinations in Europe, one of which is Uman. The travel agency announced a series of subsidized flights to Uman ahead of the Rosh Hashanah holiday and pilgrimage. The travel agency announced today that the agent they dealt with as a middle-man between their agency and the airlines had disappeared with all of their money and hence, the travel agency would be ceasing its operations.

(YWN Israel Desk – Jerusalem)According to Kikar Shabbat news service, sme 2,000 travelers purchased their tickets through the travel agency and currently are now left without a ticket or their money refunded.

THIS S THE WAY WE LOOK WHEN OUR WHOLE AIM OF LIFE IS TO HAVE MONEY.

I BLAME THE RABBONIM RABBIS WHO RESPECT PEOPLE WITH MONEY.

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THE ROLE OF THE U.N.

THE UNITED NATIONS IS THE BIGGEST LOAD OF SHIT IN THE WORLD, WITH AMNESTY INTERNATIONAL, THEY CARE NOTING ABOUT THOUSANDS OF PEOPLE AND CHILDREN BEING KILLED.

THEY ALL SIT WITH THESE GOVERNMENTS  TOGETHER .

GOVERNMENTS SITING IN THAT ORGANIZATION ARE KILLING AND THEY DO NOTING ABOUT IT.

IT IS PROPER GENOCIDE ONE ETHNIC GROUP KILLING THE OTHER, AND WE THE WESTERN WORLD  TRAIN THEM AND SELL THEM ARMS AND LET THEM DIE.

THAT IS WHY ISRAEL DOES NOT RELAY ON THE U.N. WE HAVE THE SAYING NEVER AGAIN, NEVER AGAIN, IF YOU TRY TO KILL US, WE WILL KILL YOU FIRST FAIR OR NOT FAIR WE WILL KILL YOU.

WE HAVE LEARNED FROM THE HOLOCAUST THAT WE CAN NOT RELY ON THE, FAIRNESS OF THE GOYIM, LOOK AROUND AT THE KILLINGS IN THE WORLD TO DAY.

ALL THAT STUPID ORGANISATION ( THE U.N. ) DOES IS  TALK TALK BUT THE PEOPLE STILL DIE.

SPARKS OF GLORY

An Understanding of the Holocaust in the Light of Moshe Prager's Sparks of Glory



Rabbi Nosson Scherman introduces JWR readers to a Chassidic chronicler of the Holocaust, a close confidant of David Ben-Gurion, and his unique perspectives on the the Six Million and the Nazis. 

MOSHE PRAGER, A WARSAW JEW descended from the Chidushei HaRim, was an established young journalist when World War II broke out. He was one of the pillars of the Orthodox Jewish press in Poland -- an institution inspired by his cousin, the Gerrer Rebbe, Zt"l -- which served as a powerful educational and social force in restructuring the Torah community after the ravages and dislocations of World War I.
With the Nazi invasion, Prager became a secret correspondent for the Joint Distribution Committee (often referred to as the Joint) and convinced the American-based organization that, as an agency under the legal protection of a still neutral power, it was in a unique position to carry on relief and hatzalah (rescue) operations. Meanwhile, the Gerrer Rebbe was the Germany's Public Enemy Number One. Following their pattern wherever they conquered Jewish communities, the Nazis first tried to destroy the religious life of the then-helpless victims by burning and pillaging synagogues and yeshivos, and killing, torturing, or imprisoning the religious leaders. The Rebbe was in hiding from the Gestapo.
An old and intimate friendship with Stephan Porayski, director of the Warsaw Office of the Italian shipping firm Lloyd Triestino, made Prager a key figure in the attempt to smuggle the aged, ailing Rebbe out of Poland under the noses of the Gestapo. Prager approached Porayski asking him to arrange papers and passage. The Pole agreed, but only on the condition that Prager, too, accept a ticket to Palestine and save his own life as well. He did not want to leave his family, but his father and wife insisted that the rescue of the Rebbe was too vital a cause to be jeopardized by family considerations. If Porayski wanted Prager to go, then Prager would have to go. The miraculous rescue of the Gerrer Rebbe was accomplished and it became the subject of one of Prager's later books. The results of that daring feat are still unfolding in the rebirth of Ger in modern Israel, which began when the Rebbe arrived in Palestine.

"A Personal Mission: To Record ... "

Prager's family was wiped out in the Warsaw Ghetto, and it became a personal mission for him to salvage on paper the glorious history of Eastern European Jewry. During the war years he began carving a significant niche for himself in Israeli society. He was a very rare combination: an unusual literary and journalistic talent; a chassidic Jew steeped in the fervor and philosophy of Ger; a fighter in the Haganah; a brilliant thinker; a magnetic personality. He was perhaps the only one in the country who had entry without prior appointment to such disparate personalities as the sainted Gerrer Rebbe and secular political leaders such as David Ben-Gurion. He was a close confidante of such key figures in the secular life of the land as Shimon Peres, and, over the years, he used his influence to the benefit of the Torah community.
Ben-Gurion saw him as the "symbol of the eternal Jew," and sought him out as a bridge to the Torah community. Prager was thus helpful in convincing Ben-Gurion that no Jewish state could survive unless it recognized its link with history. To build a totally secular state, he argued, would be to build a society without roots; such a society would wither and die. Prager's role was thus as "midwife" of sorts in bringing about the agreement between the religious community, represented by Agudath Israel's Rabbi Yitzchak Meir Levine, and the Jewish Agency on behalf of the proposed State of Israel, guaranteeing official recognition of Shabbes, kashrus, rabbinical control over personal status, and exemption of yeshivah students from conscription.

The Nazis: More Than Race Hatred

It was in Warsaw under the Nazis that Prager began to realize the underlying motive behind the Germans' sadistic brutality to the Jews: race hatred, to be sure; but more: the hatred of what the Jews represented as a spiritual force, as well. He began to understand this as a result of incidents like the following:
Prager was leaving Joint headquarters when he saw a Jew, an ordinary man-in-the-street, walking and appearing to be in great pain. The man was badly bruised and Prager took him into the building to ask him what was wrong and to see if he could be of assistance.
"It's nothing," the man said.
After much coaxing, he told Prager his story.
He was walking down the street when two German officers accosted him and ordered him into an empty garage. There, for no apparent reason, they began beating him mercilessly. The Jew decided that he would endure the suffering without begging for mercy, without even screaming in pain. Mastery over his body might be denied him, but he would maintain his pride and dignity as a Jew. After a while, the Germans asked why he wasn't screaming. He remained silent. He realized that their purpose was to degrade him, to force him to scream and beg, and thus humiliate him. This doubled his resolve not to give them the satisfaction.
The beating continued until finally his torturers themselves began screaming hysterically at him --- almost begging him to cry out. Finally, they gave up and let him go. And it was very plain that he had defeated them.
Prager's research continued -- on a personal, anecdotal level, as a questioner and collector of experiences -- and on a deeper, philosophical level, as a historian who studied documents and looked for meanings in the senselessness that engulfed European Jewry. He came across many other bits and pieces of evidence that convinced him that he was on the right track.
A memo, sent by the Gestapo headquarters in Berlin to the Gestapo in Poland, said: the Nazis were willing to permit some Jewish emigration from Germany and Austria, because the assimilated, de-Judaized Jews, of Western Europe would simply blend into whatever country was willing to accept them; there was no danger that they would re-establish Jewish life in their new surroundings. From Eastern Europe, however, no escape was to be permitted. The Ost-Juden were too Jewish, too saturated with the values and ethics that was sworn to eradicate. They would rebuild their institutions and start all over again. This, Nazi Germany could not permit.
Prager cites, as further evidence, Hitler's letter written just before he committed suicide during the taking of Berlin. He wrote apologetically that he had not succeeded in carrying out the extermination of the Jews. Not succeeded? He had carried out the most barbaric, most efficient campaign of genocide in history! Yet he was apologizing for failure! In light of Prager's thesis, Hitler's remorse is quite understandable. The slaughter of the Six Million had not been sufficient to destroy Jewish influence and values because there were still enough Jews alive to rebuild. True, we have not nearly recovered from the Holocaust, but Torah life has developed to an unimagined extent, and its influence has penetrated areas that were closed to it even before the Holocaust.

Nazism: Destruction of Jewish "Conscience"

What then, is Prager's definition of German anti-Semitism? Firstly, it is not a new phenomenon. It is nothing more than the traditional hatred of the Jew that began when Abraham became recognized as the bearer of a unique set of values. The only truly new thing in Nazism was its harnessing of German efficiency and technology to the cause of anti-Semitism ... Zyklon B was merely the most effective tool yet invented for murdering Jews, but the cause it served was not at all novel.
Anti-Semitism was hatred of what the Jews represented. Friedrich Wilhelm Nietzsche, the nineteenth-century German philosopher, was not an anti-Semite, but his formulation of what the Jew represented became the raw material for the vile fumings of Hitler, Rosenberg, Streicher and their cohorts. Nietzsche differentiated between the "slave mentality" characterized by feelings of weakness, mercy, and kindness -- epitomized by the Jew -- and the "master mentality" characterized by strength, courage, brutality -- epitomized by the German. He saw Jews as the cultural force that had overthrown the natural order of Might Makes Right, the law of the jungle, and replaced it with a weakness. What is known as Western civilization and morality, he claimed, are in reality perversions of natural law and a violation of the ideal human order of domination by the strong for no other reason (for no other reason is necessary) than the fact of their strength.
Hitler, in his mad rantings, put it this way:
"It is true, we are barbarians. That is an honored title to us. I free humanity from the shackles of the soul, from the degrading suffering caused by the false vision called conscience and ethics. The Jews have inflicted two wounds on mankind --- circumcision on its body and 'conscience' on its soul. They are Jewish inventions. The war for domination of the world is waged only between the two of us, between these two camps alone --- the Germans and the Jews. Everything else is but deception."
So the genocide of the Jews was not at all comparable to the genocide of the gypsies, because the Final Solution transcended race. That is why, in the closing year of the war, Hitler diverted troops and transport from his deteriorating front lines to speed extermination of the Jews. If unable to win the victory of the Thousand Year Reich, he could at least exterminate the "slave mentality," his ultimate philosophical enemy. And it was not enough simply to murder Jews. They had to be humiliated, dehumanized, stripped of their dignity and pride in order to discredit their creed and the philosophy of life they represented.
Seen in this perspective, the epitaph that ''the Jews went like sheep to the slaughter" becomes all the more awful a distortion, because it implies that the Nazi atrocity is not told in the chilling words "Six Million" --- it also indicates that the master race succeeded in demonstrating its spiritual superiority over the slave race.

Biographer of the Soul

Against this background, Prager's work assumes a new dimension. He is more than a historian of the Holocaust; he is the biographer of the Jewish soul in its period of severest trial in many centuries, perhaps since the Churban Bais Hamikdash, destruction of the Holy Temple.
Prager's family was completely wiped out during the war. But, scholar, historian, and journalist that he was, he had the training and the tools to investigate the deaths and keep alive their memory and what they represented. And he had the unflagging will to do it. "I die every day and I am resuscitated again," he says. Fame, success, and prosperity did not dampen his determination to carry out his mission of capturing and preserving the truth of the past.
As soon as the war ended, he obtained permission to visit the Displaced Persons Camps of Europe. Many people were doing so in those days, but none of them were hearing the stories of the emaciated remains of Eastern European Jewry, for they could not be interviewed. The agony through which they had lived was too horrible to tell: to tell it was to relive it --- and how could one voluntarily enter hell again?
Prager's method was different. He lived with the liberated prisoners. For six weeks he lived in Bergen-Belsen, listening and gently probing until he became one of them and was able to elicit their stories. Always he sought corroboration and refused to settle for less than the most accurate version of events obtainable.
His research has continued to this day and has resulted in scores of articles and a shelf of books. He was probably the most widely read historian of the Holocaust in Hebrew and Yiddish, and his popularity spans all shades of the Israeli cultural and religious spectrum. His tales are not happy --- how could tales of the Holocaust be happy? Yet, Prager is popular despite the tragedy, pathos, and heartbreak of his stories. One reads him and feels drained --- yet elevated. He explains it best:
I looked at the tragedy of the Holocaust and I saw the Jewish people enveloped in fire. But we were like the burning bush in which G-d first revealed Himself to Moses. "The bush was not consumed." No matter what the Nazis did to us, we were not consumed. They did not win the war; we did because they are gone and we have rebuilt.
When I was last in the United States, I met the principal of a day school in Denver, Colorado. He told me that he was in Auschwitz when the war ended and for the last eleven days before the liberation, he lived by eating snow! He survived and he has been a mechanech (educator) for seventeen years. "The bush was not consumed." He symbolizes what the Nazis were trying to destroy, but he outlived them and he is bringing Toras Hashem to a new generation in America.
That is what my stories are about. The Nazis could kill us, torture us, destroy our bodies --- but their war was against our spirit and they could not destroy our spirit.

(From an interview with the author)
"Sparks... "

Prager's first collection of stories of Kiddush Hashem was Nitzotzei G'vurah, published in Israel in 1952. It was an immediate success and has gone through many printings. Chapters from Nitztotzei G'vurahhave been printed in anthologies and are used in standard texts by all three Israeli school systems and by the Israel Defense Force. A long-overdue English translation, Sparks of Glory, has now finally appeared. Sparks of Glory contains twenty-eight chapters, all of them isolated stories of heroism. They show Jews -- in nearly all cases, ordinary amcho people -- reacting to desperate situations of hunger, danger, torture, pain, suffering. The more the layers of flesh were stripped away from them, the stronger their spirits became. As one of the countless unknown heroes of the book puts it, "We thought that our bodies were keeping our souls alive, but our souls were keeping our bodies alive."
The book makes it clear that the Six Million did not go like sheep. They went like great men. They perceived that the conqueror wanted to destroy their spirit, so they responded by keeping their spirit strong and vibrant. Of course, they didn't rise up in physical revolt. How could they? But they did react with almost unbelievable bravery and strength of neshamah, soul.

• The Jews of Lublin were doomed to fall victim to SS Commander Glabochnik, a notoriously sadistic murderer. He herded them to the outskirts of the city until their backs were up against barbed wire. He ordered them to sing and ordered his troops to beat them savagely and push them backward against the barbed wire. Their flesh was torn as the barbs cut into them and they fell upon one another trampling each other. Then someone freed himself and began to sing: "Lomir zich iberbetten --- Let us reconcile... " but he sang alone. Then he improvised:"Mir vellen zey iberleben, iberleben, iberleben,
  Avinu Shebashamayim;
  Mir vellen zey iberleben, iberleben, iberleben.""We shall outlive them, outlive them, outlive them,
  our Father in Heaven;
  We shall outlive them, outlive them, outlive them."
  The bruised and bleeding mob rose and began singing and dancing the refrain. Glabochnik roared with laughter until he realized they weren't accommodating him; they were defeating him. He ordered them to stop. They continued. He panicked and pleaded, but the singing and dancing continued. The SS troops plowed in swinging whips and clubs and still the singing continued.
  
• A simple Jew performed a miracle. All through the war he never missed a day of laying tefillin even in the death camps. Once he was caught by a German guard. The infuriated German threw him to the ground, ground one iron-studded boot into his stomach while scraping the skin off his face with the other, as the Jew lay on the ground, sure he would never get up again."What did you think to yourself?" Prager asked this same Jew when he later related the story to him.
  "What's the difference ... ? I don't know ..."
  Prager pressed him until he finally answered, "All right, I said a verse from Psalms over and over again: 'See my suffering and my ordeal and forgive all my sins.' I repeated it over and over again, and it may be because of that that I was able to rise up and go on with my prayers ... "
  
• Little Shmulik was brutally whipped by a Polish policeman because he sneaked out of the ghetto to buy extra food for Shabbos. He hid his terrible pain from his parents, but against his father's wishes made his way to the secret subcellar where Shabbos prayers were held. The Germans punished public prayer with death and the Jews didn't allow children to come, to protect the safety of all. But Shmulik came and knocked. The men thought it was the Gestapo and agreed to open the door and face death bravely. But it was Shmulik. They were outraged and his father slapped him. Shmulik could endure his pain no longer."Will you beat me, too? Haven't I had my share of blows? I, too, am a Jew. I, too, want to pray!"
  
• A humble little shamash smuggled a shofar into a death camp, organized a minyan on Rosh Hashanah, and blew the shofar. The guards came running and decided to make a spectacle of the shamash. They whipped him endlessly, mercilessly, and all the while he continued chanting the prayers out loud."The righteous will see and rejoice ... and all wickedness will banish like smoke, for You will have removed the evil kingdom from the earth."
  
• Rabbi Shem of Cracow was among those chosen at random to be condemmed to a special torture jail. He comforted his fellow Jews by asking them, "If each of us were given the choice at this moment to be the victim or the victimizer, which would he choose? Ribono Shel Olam, is there one Jew who would like You to turn him into a murderous gentile?""Rabbi, Rabbi, I swear to you on the memory of my holy mother, even I would not want it."
  It was the Jewish Kapo.

Who Will Teach "Holocaust" to Our Children?

Who won? Who outlived whom? Was the bush consumed? There is agony and inspiration in Sparks of Glory, and the sum total is pride in Jews who faced death --- and worse --- like lions.
But it has enormous value for another reason, and it is to be hoped that we will not pass up the opportunity it presents us. The publicizers of the Holocaust have not been Torah Jews. The popular image that has been drummed into the minds of American Jews, and especially of our young people, is precisely the one that Prager fiercely opposes --- that the Jews went like sheep to the slaughter. Many young people here and in Israel hold the Six Million in contempt for that reason, especially during this era when violence and militancy are as American as apple pie.
At the same time, the children in our yeshivos are virtually untaught about the Holocaust. The reasons for this are many. A large proportion of the parents and faculties of our yeshivos are survivors of World War II Europe. The suffering of that period left physical and emotional scars on them that make it difficult if not impossible for them to teach the history of this period to their children and students. Then, too, the unprecedented bloodletting and barbarism raise excruciatingly difficult questions of hashkafah: How could G-d allow it to happen? What sins could have justified such punishment? Why was the cream of religious Jewry decimated when the principal sinners were surely found elsewhere? The list goes on. We are living in an age that is not prepared to accept anything without a full explanation --- but the ways of G-d are inscrutable. The response of many Gedolei Yisrael was outlined in the essay, "Questions Without Answers ... Faith Without Questions." But it is not a subject that is easy to teach and this is especially true when there is a distinct lack of English-language materials that are both literate and consonant with the Torah outlook.

For whatever reasons, however, the fact is that few of our young people have any knowledge of the behavior of their martyred brethren other than the sheep-to-the-slaughter stereotype. To further complicate matters, the non-Orthodox and left-of-center Orthodox have virtually monopolized the memory of the Six Million. It is they who commemorate the Warsaw Ghetto Uprising and Yom Hasho'ah. The Torah camp cannot subscribe to the tenor of their observance and the "Never Again" ironfisted philosophy it represents. Then, too, much of the enthusiasm for Holocaust observances comes from people who would substitute Yom Hasho'ah for Tishah B'Av when, to us, the Holocaust is an outgrowth of the historic Tisha B'Av. This has caused a backlash effect resulting in too many Torah Jews ignoring or belittling the significance of formally preserving memories of the Holocaust, an attitude that has the terrible effect of Jews refusing to learn lessons of Torah and teshuvah from the destruction of the SixMillion.

---

Rabbi Nosson Scherman, philosopher, historian, and author, heads Brooklyn-based Mesorah Publications, Ltd., the world's leading Judaica publisher, which has published several of Moshe Prager's works in English.

THERE IS ONLY ONE WAY TO STOP THIS

Neo-Nazis, Counter-Demonstrators Rally In Swedish Capital

More than 200 supporters of the neo-Nazi Nordic Resistance Movement have staged a rally in the Swedish capital, chanting slogans and waving the group’s green-and-white flags.

A six-hour rally was approved by Swedish police, who deployed a strong security presence around Stockholm’s Kungsholmstorg Square. But after just a few hours, the crowds wilted and a march was canceled.

Police had warned of potential disturbances across the city but no violence was seen. Local media reported that a counter-rally drew about 200 people.

The neo-Nazi group is anti-European Union, anti-gay and anti-immigration. The rally took place ahead of Sweden’s Sept. 9 general election, in which immigration is a key issue.

The neo-Nazi march was among dozens of events held across Stockholm on Saturday, including an animal rights’ march that drew 500 people

IF THE NAZI WOULD HAVE KNOWN THAT THE JEWS WILL NOT PUT UP WITH THIS, LAW OR NO LAW THE HOLOCAUST WOULD NOT HAVE HAPPENED, AS THESE PEOPLE WANT TO ATTACK JEWS , BUT THEY DON'T WANT TO GET ATTACKED BACK. 

NEVER AGAIN ,NEVER AGAIN. 

מוטי שטיינמץ - הנשמה בקרבי | Motty Steinmetz-Haneshama Bekirbi

Mameh Rochel- Freilach Band, Daskal, Green, Shira. מאמע רחל פרייליך, דסק...

Rabbi Gaby Lock (1)

AS YOU CAN SEE I MADE THIS OVER TEN YEARS AGO AND I HAVE NOT CHANGED MY OPINION ON WHAT I SAID THEN.

 

THIS WEEK'S UPDATE

IN THIS WEEK;S UPDATE 23 AUGUST 2018. 

I AM PUTTING ALL THREE LETTERS TOGETHER MRS SPITZER,  RABBI S R LEWIS, AND A COWARD MRS M, WHEN THEY WERE CHILDREN THEY DID NOT CARE AND WERE NOT TAUGHT NOT TO RUN IN THE ROAD AND THEY DO THE SAME THING WHEN THEY MAKE A SIMCHA THEY RUN ALL OVER THE PLACE IN THE HALL .

THE THIRD LETTER,

ABOUT THE MASSIVE EXPENSE BY ENGAGEMENTS AND WEDDINGS.

BY THE JEWISH PEOPLE BIG CARS ETC,ETC. IT IS ALWAYS THE POOR WHO SPEND , SPEND, SPEND. MONEY THEY HAVE NOT GOT.

IN PIRKEI AVOS IT SAYS

" WHO IS A CLEAVER  PERSON, WHO RECOGNISES HIS PLACE "

WE ARE NOW IN ELUL AND  WHAT WE NEED TO PRAY FOR IN THE NEW YEAR IS THAT EVERYBODY RECOGNISES HIS PLACE ON THIS  WORLD, IF RICH OR POOR , AND IF G-D HAS MADE YOUR POOR THAT IS WHAT G-D WANTS YOU TO BE , AND DO NOT TRY AND PLAY THE RICH PERSON.

BUT WE LIVE IN A STUPID WORLD AND I SEE SO MANY POOR PEOPLE PLAYING  RICH,  OWING MONEY LEFT RIGHT AND CENTER.

SHE WRITES A  P.S. 

WHICH IS COMPLETELY NOT TRUE 

PEOPLE WHO CAN AFFORD BIG EVENTS SHOULD CONTINUE DOING SO BECAUSE YIDDISHE KINDERLACH NEED PARNOSSAH

THIS IS NOT TRUE RABBI ELIMELECH BIDERMAN HAS TOLD ME, AND HE TALKS ABOUT THIS ALWAYS, THAT  A PERSON HAS TO BELIEVE THE BIG TEST IN TO DAYS SOCIETY, IS EMUNAH IN HASHEM ,AND EVERYTHING THAT HAPPENS TO YOU COMES FROM HASHEM, AND THAT EVERYTHING THAT WILL HAPPEN TO YOU AND YOUR SITUATION IN LIFE COMES FROM HASHEM. 

ראש השנה אצל רבנו - אומן אוקראינה תשעח / 2017

MY WIFE TIKWAH A.H.

אומן 2016 איזה שמחהה!! אומן ראש השנה

I AM NOT SURPRISED THAT OUR LEADERS GET NOWHERE

It Appears A Deal Has Been Reached – Elad Mayor Porush Is Moving To Beit Shemesh

August 22, 2018 1:30 pm

If anyone is still naïve enough to believe that the machlokes surrounding municipal elections has anything to do with benefiting the citizens of a particular city or municipality, the following deal should remove these unrealistic notions. In fact, clearly, it is about a party maintaining power, control over funding, and the ability to assist its own tzibur above all else. It is about keeping the powerbrokers in key positions, as each party is looking to advance its own personal agenda.

According to information revealed to the media, the deal between Shlomei Emunim and Degel Hatorah surrounding the municipal elections in Elad and Beit Shemesh will bring an end to the machlokes, and secure jobs for the persons involved. One may call it achdus, or perhaps more correctly, a business agreement that both sides view as the best possible situation amid the unwanted reality that the other is not vanishing any day soon.

In the upcoming municipal elections in Elad, Mayor Yisrael Porush will not seek reelection and the slot will go to a Degel Hatorah candidate. The deal represents a ceasefire between Degel Hatorah and Shlomei Emunim. No need to be too concerned for Porush, who will not be unemployed. He will be moved to Beit Shemesh, where Degel will back him as the paid deputy mayor in the city, under the incumbent, Moshe Abutbul, who they believe will emerge the victor in the race.

In the next municipal elections, in 5784, Degel Hatorah will back Yisrael Porush in the mayoral race in Beit Shemesh. In that election, Degel will receive the portfolios which will be held by Shlomei following the upcoming elections.

Degel will commit to this before a beis din, acting with the knowledge of HaGaon HaRav Chaim Kanievsky Shlita. Degel will also speak with Shas, to persuade Abutbul to step down and not run again in 5784. It is most likely he will agree, for without the backing of Degel and Shlomei Emunim, he would not likely win the race. Shlomei Emunim will also commit to this before a beis din.

Kikar Shabbos News reports that negotiations took place with HaGaon HaRav Silman Shlita, who was tapped by the Moetzas Gedolei Torah of Degel to attempt to arrive at an agreement. It is reported that Slobodka objected in the beginning, preferring to have Porush for another term in Elad, seeking an agreement that would push the rotation off to 5784, thereby permitting Porush to serve for ten consecutive years.

Rav Silman negotiated with the Rosh Yeshivas Slobodka, HaGaon HaRav Dov Landau Shlita and HaGaon HaRav Hillel Hirsch Shlita. They operated with the knowledge that Rav Kanievsky stated the deal in place in Elad should be honored, and Degel should receive the mayoral slot in Elad in this upcoming race. HaGaon HaRav Gershon Edelstein Shlita was also of the opinion that Elad should go to Degel Hatorah in the upcoming elections. HaGaon HaRav Shlomo Ba’adani, who serves as a member of the Moetzas Gedolei Torah of Shas also met with Rav Kanievsky, and the rav instructed Degel to due its utmost to find a candidate that is also acceptable to Shas in Elad, to avoid machlokes with any chareidi party. Rav Ba’adani also met with Rav Edelstein and signaled that the decision by Rav Kanievsky is also acceptable to him. It is most likely that Jerusalem Deputy Mayor Yitzchak Pindrus, who heads the Degel list in Jerusalem, will be tapped as the candidate to run Elad. It remains to be seen as to who will replace him in Jerusalem, and if Degel Hatorah will still run its own candidate in the Jerusalem race, competing with the Agudas Yisrael candidate, Yossi Deutsch.

According to a BeChadrei Chareidim report, a deal orchestrated by Modi’in Illit Mayor Yaakov Gutterman, who is known to be close to Rav Kanievsky, states that in the next elections, in 5784, Shlomei Emunim will receive the backing of Degel Hatorah, and it will receive the mayoral slots in both Elad and Beit Shemesh

SHOCKING FOOTAGE

SHOCKING FOOTAGE: Irresponsible Women Walking in Catskills Nearly Cause Head-On Collision

August 21, 2018 11:50 am

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Nearly one month ago, YWN published a “Mailbag” which went viral regarding Jewish women walking on the roads in the Catskills.

The letter was written by a woman in the Monticello area, who explained in detail how women are often seen walking two or three across on the country roads, with zero regard for the passing vehicles.

Her point was to bring awareness to the thousands of woman walking on the roads, warning that someone will one day R”L get killed from this totally reckless behavior.

The attached video is dashcam footage taken on Tuesday morning at around 11:00AM in the Swan Lake area. It shows FOUR women walking side-by-side along the road, forcing vehicles to swerve across the double yellow line into oncoming traffic to avoid hitting them.

The letter writer is correct.

This reckless activity WILL one day cause a serious accident. It will either hurt a pedestrian, or an occupant of a vehicle forced to swerve to avoid hitting one of the totally irresponsible women.

WATCH AND BE SHOCKED